15 ideas
| 10801 | Either reference really matters, or we don't need to replace it with substitutions [Quine] |
| 17499 | Theoretical models can represent, by mapping onto the data-models [Portides] |
| 17498 | In the 'received view' models are formal; the 'semantic view' emphasises representation [Portides, by PG] |
| 17501 | Representational success in models depends on success of their explanations [Portides] |
| 17502 | The best model of the atomic nucleus is the one which explains the most results [Portides] |
| 17496 | 'Model' belongs in a family of concepts, with representation, idealisation and abstraction [Portides] |
| 17497 | Models are theory-driven, or phenomenological (more empirical and specific) [Portides] |
| 17500 | General theories may be too abstract to actually explain the mechanisms [Portides] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |