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All the ideas for 'Reply to Professor Marcus', 'Models' and 'works'

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36 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Derrida focuses on other philosophers, rather than on science [Derrida]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy is just a linguistic display [Derrida]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Philosophy aims to build foundations for thought [Derrida, by May]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
Interpretations can be interpreted, so there is no original 'meaning' available [Derrida]
Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J]
Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J]
1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Structuralism destroys awareness of dynamic meaning [Derrida]
1. Philosophy / H. Continental Philosophy / 6. Deconstruction
The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning]
Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida]
Sentences are contradictory, as they have opposite meanings in some contexts [Derrida]
We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Derrida says that all truth-talk is merely metaphor [Derrida, by Engel]
True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
'I' is the perfect name, because it denotes without description [Derrida]
Names have a subjective aspect, especially the role of our own name [Derrida]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Either reference really matters, or we don't need to replace it with substitutions [Quine]
14. Science / B. Scientific Theories / 7. Scientific Models
Theoretical models can represent, by mapping onto the data-models [Portides]
In the 'received view' models are formal; the 'semantic view' emphasises representation [Portides, by PG]
Representational success in models depends on success of their explanations [Portides]
The best model of the atomic nucleus is the one which explains the most results [Portides]
'Model' belongs in a family of concepts, with representation, idealisation and abstraction [Portides]
Models are theory-driven, or phenomenological (more empirical and specific) [Portides]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
General theories may be too abstract to actually explain the mechanisms [Portides]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Heidegger showed that passing time is the key to consciousness [Derrida]
18. Thought / A. Modes of Thought / 1. Thought
'Tacit theory' controls our thinking (which is why Freud is important) [Derrida]
19. Language / A. Nature of Meaning / 1. Meaning
Meanings depend on differences and contrasts [Derrida]
For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida]
Capacity for repetitions is the hallmark of language [Derrida]
The sign is only conceivable as a movement between elusive presences [Derrida]
Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning]
Madness and instability ('the demonic hyperbole') lurks in all language [Derrida]
19. Language / A. Nature of Meaning / 9. Ambiguity
'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
The good is implicitly violent (against evil), so there is no pure good [Derrida]