Combining Texts

All the ideas for 'Natural Kinds', 'Freedom to Act' and 'Letters to Des Bosses'

expand these ideas     |    start again     |     specify just one area for these texts


33 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
We can grasp the wisdom of God a priori [Leibniz]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Philosophy is continuous with science, and has no external vantage point [Quine]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Klein summarised geometry as grouped together by transformations [Quine]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Without a substantial chain to link monads, they would just be coordinated dreams [Leibniz]
Monads do not make a unity unless a substantial chain is added to them [Leibniz]
Monads control nothing outside of themselves [Leibniz]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
Mass terms just concern spread, but other terms involve both spread and individuation [Quine]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
There is active and passive power in the substantial chain and in the essence of a composite [Leibniz]
Primitive force is what gives a composite its reality [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Things seem to be unified if we see duration, position, interaction and connection [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Every substance is alive [Leibniz]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
A substantial bond of powers is needed to unite composites, in addition to monads [Leibniz]
9. Objects / D. Essence of Objects / 12. Essential Parts
A composite substance is a mere aggregate if its essence is just its parts [Leibniz]
10. Modality / B. Possibility / 1. Possibility
There is a reason why not every possible thing exists [Leibniz]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
Truth is mutually agreed perception [Leibniz]
14. Science / A. Basis of Science / 3. Experiment
Science is common sense, with a sophisticated method [Quine]
14. Science / C. Induction / 1. Induction
Induction is just more of the same: animal expectations [Quine]
Induction relies on similar effects following from each cause [Quine]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
General terms depend on similarities among things [Quine]
To learn yellow by observation, must we be told to look at the colour? [Quine]
Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine]
Similarity is just interchangeability in the cosmic machine [Quine]
19. Language / C. Assigning Meanings / 3. Predicates
Projectible predicates can be universalised about the kind to which they refer [Quine]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Deviant causal chain: a reason causes an action, but isn't the reason for which it was performed [Davidson, by Neta]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett]
If similarity has no degrees, kinds cannot be contained within one another [Quine]
Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine]
26. Natural Theory / B. Natural Kinds / 3. Knowing Kinds
You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
It is hard to see how regularities could be explained [Quine]
28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles
Allow no more miracles than are necessary [Leibniz]