75 ideas
| 16943 | Philosophy is continuous with science, and has no external vantage point [Quine] |
| 24084 | Seeing with other eyes is more egoism, but exploring other perspectives leads to objectivity [Nietzsche] |
| 24092 | I tell the truth, even if it is repulsive [Nietzsche] |
| 24114 | The pain in truth is when it destroys a belief [Nietzsche] |
| 24104 | We don't create logic, time and space! The mind obeys laws because they are true [Nietzsche] |
| 16949 | Klein summarised geometry as grouped together by transformations [Quine] |
| 24112 | To think about being we must have an opinion about what it is [Nietzsche] |
| 16939 | Mass terms just concern spread, but other terms involve both spread and individuation [Quine] |
| 16665 | There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez] |
| 16666 | A mode determines the state and character of a quantity, without adding to it [Suárez] |
| 16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
| 16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
| 16667 | Substances are incomplete unless they have modes [Suárez, by Pasnau] |
| 17007 | Forms must rule over faculties and accidents, and are the source of action and unity [Suárez] |
| 16780 | Partial forms of leaf and fruit are united in the whole form of the tree [Suárez] |
| 16758 | The best support for substantial forms is the co-ordinated unity of a natural being [Suárez] |
| 16743 | We can get at the essential nature of 'quantity' by knowing bulk and extension [Suárez] |
| 24089 | Essences are fictions needed for beings who represent things [Nietzsche] |
| 16742 | We only know essences through non-essential features, esp. those closest to the essence [Suárez] |
| 22143 | Identity does not exclude possible or imagined difference [Suárez, by Boulter] |
| 22146 | Minor Real distinction: B needs A, but A doesn't need B [Suárez, by Boulter] |
| 22145 | Major Real distinction: A and B have independent existences [Suárez, by Boulter] |
| 22144 | Real Essential distinction: A and B are of different natural kinds [Suárez, by Boulter] |
| 22147 | Conceptual/Mental distinction: one thing can be conceived of in two different ways [Suárez, by Boulter] |
| 22148 | Modal distinction: A isn't B or its property, but still needs B [Suárez, by Boulter] |
| 22149 | Scholastics assess possibility by what has actually happened in reality [Suárez, by Boulter] |
| 24115 | There is no proof that we forget things - only that we can't recall [Nietzsche] |
| 16944 | Science is common sense, with a sophisticated method [Quine] |
| 16941 | Induction relies on similar effects following from each cause [Quine] |
| 16940 | Induction is just more of the same: animal expectations [Quine] |
| 16933 | Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine] |
| 24090 | Our inclinations would not conflict if we were a unity; we imagine unity for our multiplicity [Nietzsche] |
| 16934 | General terms depend on similarities among things [Quine] |
| 16938 | To learn yellow by observation, must we be told to look at the colour? [Quine] |
| 16947 | Similarity is just interchangeability in the cosmic machine [Quine] |
| 8486 | Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine] |
| 24099 | We contain many minds, which fight for the 'I' of the mind [Nietzsche] |
| 24102 | Thoughts are signs (just as words are) [Nietzsche] |
| 16932 | Projectible predicates can be universalised about the kind to which they refer [Quine] |
| 24120 | Great orators lead their arguments, rather than following them [Nietzsche] |
| 24097 | The pragmatics of language is more comprehensible than the meaning [Nietzsche] |
| 24108 | Actions are just a release of force. They seize on something, which becomes the purpose [Nietzsche] |
| 24105 | Drives make us feel non-feelings; Will is the effect of those feelings [Nietzsche] |
| 24117 | We need lower and higher drives, but they must be under firm control [Nietzsche] |
| 24113 | Our motives don't explain our actions [Nietzsche] |
| 24087 | People who miss beauty seek the sublime, where even the ugly shows its 'beauty' [Nietzsche] |
| 24091 | The sublimity of nature which dwarfs us was a human creation [Nietzsche] |
| 24093 | We can aspire to greatness by creating new functions for ourselves [Nietzsche] |
| 24121 | Greeks might see modern analysis of what is human as impious [Nietzsche] |
| 24107 | Once a drive controls the intellect, it rules, and sets the goals [Nietzsche] |
| 24085 | For absolute morality a goal for mankind is needed [Nietzsche] |
| 24101 | We always assign values, but we may not value those values [Nietzsche] |
| 24094 | Humans are vividly aware of short-term effects, and almost ignorant of the long-term ones [Nietzsche] |
| 24111 | Happiness is the active equilibrium of our drives [Nietzsche] |
| 24109 | Actual morality is more complicated and subtle than theory (which gets paralysed) [Nietzsche] |
| 24110 | Some things we would never do, even for the highest ideals [Nietzsche] |
| 24103 | You should not want too many virtues; one is enough [Nietzsche] |
| 24106 | Talk of 'utility' presupposes that what is useful to people has been defined [Nietzsche] |
| 24086 | The goal is to settle human beings, like other animals, but humans are still changeable [Nietzsche] |
| 24123 | My eternal recurrence is opposed to feeling fragmented and imperfect [Nietzsche] |
| 24088 | See our present lives as eternal! Religions see it as fleeting, and aim at some different life [Nietzsche] |
| 24119 | The eternal return of wastefulness is a terrible thought [Nietzsche] |
| 24116 | Justice says people are not equal, and should become increasingly unequal [Nietzsche] |
| 24098 | Reasons that justify punishment can also justify the crime [Nietzsche] |
| 24118 | Do away with punishment. Counter-retribution is as bad as the crime [Nietzsche] |
| 24100 | If you don't want war, remove your borders; but you set up borders because you want war [Nietzsche] |
| 24095 | Our growth is too subtle to perceive, and long events are too slow for us to grasp [Nietzsche] |
| 7375 | Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett] |
| 16935 | If similarity has no degrees, kinds cannot be contained within one another [Quine] |
| 16936 | Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine] |
| 16937 | You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine] |
| 16942 | It is hard to see how regularities could be explained [Quine] |
| 24096 | Unlike time, space is subjective. Empty space was assumed, but it doesn't exist [Nietzsche] |
| 24122 | Life is forces conjoined by nutrition, to produce resistance, arrangement and value [Nietzsche] |
| 16682 | Other things could occupy the same location as an angel [Suárez] |