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All the ideas for 'Two Dogmas of Empiricism', 'Statements about Universals' and 'Works (refs to 8 vol Colli and Montinari)'

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57 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Nietzsche thinks philosophy makes us more profound, but not better [Nietzsche, by Ansell Pearson]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
How many mediocre thinkers are occupied with influential problems! [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Any statement can be held true if we make enough adjustment to the rest of the system [Quine]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Nietzsche has a metaphysics, as well as perspectives - the ontology is the perspectives [Nietzsche, by Richardson]
2. Reason / A. Nature of Reason / 7. Status of Reason
Reason is just another organic drive, developing late, and fighting for equality [Nietzsche]
2. Reason / D. Definition / 1. Definitions
Definition rests on synonymy, rather than explaining it [Quine]
5. Theory of Logic / F. Referring in Logic / 1. Naming / f. Names eliminated
Quine's arguments fail because he naively conflates names with descriptions [Fine,K on Quine]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
Quine blurs the difference between knowledge of arithmetic and of physics [Jenkins on Quine]
7. Existence / D. Theories of Reality / 5. Naturalism
First see nature as non-human, then fit ourselves into this view of nature [Nietzsche]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
Quine is hopeless circular, deriving ontology from what is literal, and 'literal' from good ontology [Yablo on Quine]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Storms are wonderful expressions of free powers! [Nietzsche]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Nominalists cannot translate 'red resembles pink more than blue' into particulars [Jackson]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Colour resemblance isn't just resemblance between things; 'colour' must be mentioned [Jackson]
9. Objects / A. Existence of Objects / 1. Physical Objects
If physical objects are a myth, they are useful for making sense of experience [Quine]
9. Objects / D. Essence of Objects / 3. Individual Essences
We begin with concepts of kinds, from individuals; but that is not the essence of individuals [Nietzsche]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Aristotelian essence of the object has become the modern essence of meaning [Quine]
10. Modality / A. Necessity / 6. Logical Necessity
Contrary to some claims, Quine does not deny logical necessity [Quine, by McFetridge]
10. Modality / A. Necessity / 11. Denial of Necessity
Quine's attack on the analytic-synthetic distinction undermined necessary truths [Quine, by Shoemaker]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
Metaphysical analyticity (and linguistic necessity) are hopeless, but epistemic analyticity is a priori [Boghossian on Quine]
Quine challenges the claim that analytic truths are knowable a priori [Quine, by Kitcher]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
Quine's objections to a priori knowledge only work in the domain of science [Horwich on Quine]
Science is empirical, simple and conservative; any belief can hence be abandoned; so no a priori [Quine, by Horwich]
Logic, arithmetic and geometry are revisable and a posteriori; quantum logic could be right [Horwich on Quine]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Empiricism makes a basic distinction between truths based or not based on facts [Quine]
Our outer beliefs must match experience, and our inner ones must be simple [Quine]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
The second dogma is linking every statement to some determinate observations [Quine, by Yablo]
14. Science / B. Scientific Theories / 6. Theory Holism
Statements about the external world face the tribunal of sense experience as a corporate body [Quine]
19. Language / A. Nature of Meaning / 1. Meaning
It is troublesome nonsense to split statements into a linguistic and a factual component [Quine]
19. Language / A. Nature of Meaning / 8. Synonymy
'Renate' and 'cordate' have identical extensions, but are not synonymous [Quine, by Miller,A]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
Once meaning and reference are separated, meaning ceases to seem important [Quine]
19. Language / E. Analyticity / 1. Analytic Propositions
Analytic statements are either logical truths (all reinterpretations) or they depend on synonymy [Quine]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
Did someone ever actually define 'bachelor' as 'unmarried man'? [Quine]
Quine's attack on analyticity undermined linguistic views of necessity, and analytic views of the a priori [Quine, by Boghossian]
Quine attacks the Fregean idea that we can define analyticity through synonyous substitution [Quine, by Thomasson]
The last two parts of 'Two Dogmas' are much the best [Miller,A on Quine]
Erasing the analytic/synthetic distinction got rid of meanings, and saved philosophy of language [Davidson on Quine]
The analytic needs excessively small units of meaning and empirical confirmation [Quine, by Jenkins]
If we try to define analyticity by synonymy, that leads back to analyticity [Quine]
20. Action / A. Definition of Action / 1. Action Theory
Nietzsche classified actions by the nature of the agent, not the nature of the act [Nietzsche, by Foot]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Nietzsche failed to see that moral actions can be voluntary without free will [Foot on Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Each person has a fixed constitution, which makes them a particular type of person [Nietzsche, by Leiter]
Nietzsche could only revalue human values for a different species [Nietzsche, by Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
The superman is a monstrous oddity, not a serious idea [MacIntyre on Nietzsche]
Nietzsche's higher type of man is much more important than the idealised 'superman' [Nietzsche, by Leiter]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
The 'will to power' is basically applied to drives and forces, not to people [Nietzsche, by Richardson]
22. Metaethics / B. Value / 2. Values / g. Love
Friendly chats undermine my philosophy; wanting to be right at the expense of love is folly [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Moral generalisation is wrong, because we should evaluate individual acts [Nietzsche, by Foot]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Nietzsche thought our psychology means there can't be universal human virtues [Nietzsche, by Foot]
23. Ethics / F. Existentialism / 1. Existentialism
Nietzsche tried to lead a thought-provoking life [Safranski on Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
Initially nihilism was cosmic, but later Nietzsche saw it as a cultural matter [Nietzsche, by Ansell Pearson]
Nietzsche urges that nihilism be active, and will nothing itself [Nietzsche, by Zizek]
23. Ethics / F. Existentialism / 4. Boredom
Flight from boredom leads to art [Nietzsche]
23. Ethics / F. Existentialism / 7. Existential Action
Nietzsche was fascinated by a will that can turn against itself [Nietzsche, by Safranski]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Reliving life countless times - this gives the value back to life which religion took away [Nietzsche]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Individual development is more important than the state, but a community is necessary [Nietzsche]
24. Political Theory / B. Nature of a State / 4. Citizenship
Nietzsche thinks we should join a society, in order to criticise, heal and renew it [Nietzsche, by Richardson]
24. Political Theory / B. Nature of a State / 5. Culture
Every culture loses its identity and power if it lacks a major myth [Nietzsche]