Combining Texts

All the ideas for 'Vagaries of Definition', 'Lectures on the Philosophy of Religion' and 'In Defense of Absolute Essentialism'

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12 ideas

6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
All the arithmetical entities can be reduced to classes of integers, and hence to sets [Quine]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
A property is essential iff the object would not exist if it lacked that property [Forbes,G]
Properties are trivially essential if they are not grounded in a thing's specific nature [Forbes,G]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
A relation is essential to two items if it holds in every world where they exist [Forbes,G]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
Trivially essential properties are existence, self-identity, and de dicto necessities [Forbes,G]
9. Objects / D. Essence of Objects / 9. Essence and Properties
A property is 'extraneously essential' if it is had only because of the properties of other objects [Forbes,G]
9. Objects / D. Essence of Objects / 11. Essence of Artefacts
One might be essentialist about the original bronze from which a statue was made [Forbes,G]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
The source of de dicto necessity is not concepts, but the actual properties of the thing [Forbes,G]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
Meaning is essence divorced from things and wedded to words [Quine]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
The distinction between meaning and further information is as vague as the essence/accident distinction [Quine]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
To universalise 'give everything to the poor' leads to absurdity [Hegel]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Immortality does not come at a later time, but when pure knowing Spirit fully grasps the universal [Hegel]