42 ideas
| 18290 | But what is the reasoning of the body, that it requires the wisdom you seek? [Nietzsche] |
| 18303 | Reject wisdom that lacks laughter [Nietzsche] |
| 19335 | Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz] |
| 18305 | To love truth, you must know how to lie [Nietzsche] |
| 8203 | All the arithmetical entities can be reduced to classes of integers, and hence to sets [Quine] |
| 20757 | The powerful self behind your thoughts and feelings is your body [Nietzsche] |
| 18289 | Forget the word 'I'; 'I' is performed by the intelligence of your body [Nietzsche] |
| 19367 | Saying we must will whatever we decide to will leads to an infinite regress [Leibniz] |
| 19351 | Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz] |
| 8202 | Meaning is essence divorced from things and wedded to words [Quine] |
| 8201 | The distinction between meaning and further information is as vague as the essence/accident distinction [Quine] |
| 19331 | Will is an inclination to pursue something good [Leibniz] |
| 18299 | The will is constantly frustrated by the past [Nietzsche] |
| 18297 | We created meanings, to maintain ourselves [Nietzsche] |
| 18293 | The noble man wants new virtues; the good man preserves what is old [Nietzsche] |
| 19346 | Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz] |
| 18301 | We only really love children and work [Nietzsche] |
| 19340 | Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz] |
| 19366 | You can't assess moral actions without referring to the qualities of character that produce them [Leibniz] |
| 18307 | I want my work, not happiness! [Nietzsche] |
| 18291 | Virtues can destroy one another, through jealousy [Nietzsche] |
| 18287 | People now find both wealth and poverty too much of a burden [Nietzsche] |
| 18295 | If you want friends, you must be a fighter [Nietzsche] |
| 18286 | The greatest experience possible is contempt for your own happiness, reason and virtue [Nietzsche] |
| 18296 | An enduring people needs its own individual values [Nietzsche] |
| 18294 | The state coldly claims that it is the people, but that is a lie [Nietzsche] |
| 18304 | Saints want to live as they desire, or not to live at all [Nietzsche] |
| 18300 | Whenever we have seen suffering, we have wanted the revenge of punishment [Nietzsche] |
| 18302 | Man and woman are deeply strange to one another! [Nietzsche] |
| 18292 | I can only believe in a God who can dance [Nietzsche] |
| 19326 | God must be intelligible, to select the actual world from the possibilities [Leibniz] |
| 19327 | The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz] |
| 19344 | God prefers men to lions, but might not exterminate lions to save one man [Leibniz] |
| 19330 | If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz] |
| 19325 | God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz] |
| 19329 | The laws of physics are wonderful evidence of an intelligent and free being [Leibniz] |
| 18298 | Not being a god is insupportable, so there are no gods! [Nietzsche] |
| 19437 | Prayers are useful, because God foresaw them in his great plan [Leibniz] |
| 18288 | Heaven was invented by the sick and the dying [Nietzsche] |
| 18306 | We don't want heaven; now that we are men, we want the kingdom of earth [Nietzsche] |
| 19345 | Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz] |
| 19337 | How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz] |