39 ideas
162 | Can we understand an individual soul without knowing the soul in general? [Plato] |
160 | The highest ability in man is the ability to discuss unity and plurality in the nature of things [Plato] |
166 | A speaker should be able to divide a subject, right down to the limits of divisibility [Plato] |
8996 | If if time is money then if time is not money then time is money then if if if time is not money... [Quine] |
8995 | Definition by words is determinate but relative; fixing contexts could make it absolute [Quine] |
10064 | Quine quickly dismisses If-thenism [Quine, by Musgrave] |
20296 | Logic needs general conventions, but that needs logic to apply them to individual cases [Quine, by Rey] |
8998 | Claims that logic and mathematics are conventional are either empty, uninteresting, or false [Quine] |
8999 | Logic isn't conventional, because logic is needed to infer logic from conventions [Quine] |
9000 | If a convention cannot be communicated until after its adoption, what is its role? [Quine] |
8994 | If analytic geometry identifies figures with arithmetical relations, logicism can include geometry [Quine] |
8997 | There are four different possible conventional accounts of geometry [Quine] |
23026 | We know mathematical axioms, such as subtracting equals from equals leaves equals, by a natural light [Leibniz] |
8993 | If mathematics follows from definitions, then it is conventional, and part of logic [Quine] |
7953 | Reasoning needs to cut nature accurately at the joints [Plato] |
16121 | I revere anyone who can discern a single thing that encompasses many things [Plato] |
153 | It takes a person to understand, by using universals, and by using reason to create a unity out of sense-impressions [Plato] |
154 | We would have an overpowering love of knowledge if we had a pure idea of it - as with the other Forms [Plato] |
13189 | A necessary feature (such as air for humans) is not therefore part of the essence [Leibniz] |
19432 | Intelligible truth is independent of any external things or experiences [Leibniz] |
19430 | We know objects by perceptions, but their qualities don't reveal what it is we are perceiving [Leibniz] |
151 | True knowledge is of the reality behind sense experience [Plato] |
19431 | There is nothing in the understanding but experiences, plus the understanding itself, and the understander [Leibniz] |
165 | If the apparent facts strongly conflict with probability, it is in everyone's interests to suppress the facts [Plato] |
9296 | The soul is self-motion [Plato] |
23997 | Plato saw emotions and appetites as wild horses, in need of taming [Plato, by Goldie] |
159 | Only a good philosopher can be a good speaker [Plato] |
5946 | 'Phaedrus' pioneers the notion of philosophical rhetoric [Lawson-Tancred on Plato] |
158 | An excellent speech seems to imply a knowledge of the truth in the mind of the speaker [Plato] |
155 | Beauty is the clearest and most lovely of the Forms [Plato] |
143 | The two ruling human principles are the natural desire for pleasure, and an acquired love of virtue [Plato] |
157 | Most pleasure is release from pain, and is therefore not worthwhile [Plato] |
144 | Reason impels us towards excellence, which teaches us self-control [Plato] |
156 | Bad people are never really friends with one another [Plato] |
148 | If the prime origin is destroyed, it will not come into being again out of anything [Plato] |
152 | The mind of God is fully satisfied and happy with a vision of reality and truth [Plato] |
150 | We cannot conceive of God, so we have to think of Him as an immortal version of ourselves [Plato] |
149 | There isn't a single reason for positing the existence of immortal beings [Plato] |
146 | Soul is always in motion, so it must be self-moving and immortal [Plato] |