29 ideas
22140 | The greatest philosophers are methodical; it is what makes them great [Grice] |
18274 | Analysis complicates a statement, but only as far as the complexity of its meaning [Wittgenstein] |
16943 | Philosophy is continuous with science, and has no external vantage point [Quine] |
16908 | We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein] |
18276 | A statement's logical form derives entirely from its constituents [Wittgenstein] |
6563 | 'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin] |
16949 | Klein summarised geometry as grouped together by transformations [Quine] |
23472 | The sense of propositions relies on the world's basic logical structure [Wittgenstein] |
16939 | Mass terms just concern spread, but other terms involve both spread and individuation [Quine] |
16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
23500 | My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein] |
16944 | Science is common sense, with a sophisticated method [Quine] |
16941 | Induction relies on similar effects following from each cause [Quine] |
16940 | Induction is just more of the same: animal expectations [Quine] |
16933 | Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine] |
16934 | General terms depend on similarities among things [Quine] |
16938 | To learn yellow by observation, must we be told to look at the colour? [Quine] |
16947 | Similarity is just interchangeability in the cosmic machine [Quine] |
8486 | Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine] |
22323 | The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein] |
23481 | Propositions assemble a world experimentally, like the model of a road accident [Wittgenstein] |
16932 | Projectible predicates can be universalised about the kind to which they refer [Quine] |
4678 | Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein] |
7375 | Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett] |
16935 | If similarity has no degrees, kinds cannot be contained within one another [Quine] |
16936 | Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine] |
16937 | You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine] |
16942 | It is hard to see how regularities could be explained [Quine] |