Combining Texts

All the ideas for 'New Foundations for Mathematical Logic', 'Externalism/Internalism' and 'Intuitionism'

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14 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
NF has no models, but just blocks the comprehension axiom, to avoid contradictions [Quine, by Dummett]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Maybe there is plain 'animal' knowledge, and clearly justified 'reflective' knowledge [Vahid]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Epistemic is normally marked out from moral or pragmatic justifications by its truth-goal [Vahid]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
'Mentalist' internalism seems to miss the main point, if it might not involve an agent's access [Vahid]
Strong access internalism needs actual awareness; weak versions need possibility of access [Vahid]
Maybe we need access to our justification, and also to know why it justifies [Vahid]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / b. Pro-externalism
Internalism in epistemology over-emphasises deliberation about beliefs [Vahid]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Externalism may imply that identical mental states might go with different justifications [Vahid]
13. Knowledge Criteria / C. External Justification / 4. Tracking the Facts
With a counterfactual account of the causal theory, we get knowledge as tracking or sensitive to truth [Vahid]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
Externalism makes the acquisition of knowledge too easy? [Vahid]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
If there are intuited moral facts, why should we care about them? [Dancy,J]
Internalists say that moral intuitions are motivating; externalist say a desire is also needed [Dancy,J]
Obviously judging an action as wrong gives us a reason not to do it [Dancy,J]
Moral facts are not perceived facts, but perceived reasons for judgements [Dancy,J]