Combining Texts

All the ideas for 'Vagaries of Definition', 'Freedom of the Will and concept of a person' and 'The Flow of Time'

expand these ideas     |    start again     |     specify just one area for these texts


13 ideas

6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
All the arithmetical entities can be reduced to classes of integers, and hence to sets [Quine]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Persons are distinguished by a capacity for second-order desires [Frankfurt]
A person essentially has second-order volitions, and not just second-order desires [Frankfurt]
16. Persons / F. Free Will / 1. Nature of Free Will
Free will is the capacity to choose what sort of will you have [Frankfurt]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
Meaning is essence divorced from things and wedded to words [Quine]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
The distinction between meaning and further information is as vague as the essence/accident distinction [Quine]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will is the effective desire which actually leads to an action [Frankfurt]
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
A 'wanton' is not a person, because they lack second-order volitions [Frankfurt]
A person may be morally responsible without free will [Frankfurt]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
Presentists lack the materials for a realist view of change [Price,H]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
The present moment, time's direction, and time's dynamic quality seem to be objective facts [Price,H]
27. Natural Reality / D. Time / 2. Passage of Time / g. Time's arrow
We must explain either the existence of a time direction, or our psychological sense of it [Price,H]