Combining Texts

All the ideas for 'Vagaries of Definition', 'Apriority as an Evaluative Notion' and 'The Lagoon: how Aristotle invented science'

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11 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
21355 The Pre-Socratics are not simple naturalists, because they do not always 'leave the gods out' [Leroi]
2. Reason / F. Fallacies / 4. Circularity
9161 Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
8203 All the arithmetical entities can be reduced to classes of integers, and hence to sets [Quine]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9160 Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
9164 We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
9165 Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
9162 Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
9166 People vary in their epistemological standards, and none of them is 'correct' [Field,H]
14. Science / C. Induction / 1. Induction
9163 If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
8202 Meaning is essence divorced from things and wedded to words [Quine]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
8201 The distinction between meaning and further information is as vague as the essence/accident distinction [Quine]