Combining Texts

All the ideas for 'Speaking of Objects', 'Apriority as an Evaluative Notion' and 'Reflections on Value'

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20 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
23881 All thought about values is philosophical, and thought about anything else is not philosophy [Weil]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
23885 Philosophy aims to change the soul, not to accumulate knowledge [Weil]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
23886 Systems are not unique to each philosopher. The platonist tradition is old and continuous [Weil]
2. Reason / F. Fallacies / 4. Circularity
9161 Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H]
3. Truth / A. Truth Problems / 1. Truth
23884 Truth is a value of thought [Weil]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
1630 We can only see an alien language in terms of our own thought structures (e.g. physical/abstract) [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
5747 "No entity without identity" - our ontology must contain items with settled identity conditions [Quine, by Melia]
8. Modes of Existence / B. Properties / 12. Denial of Properties
7925 There is no proper identity concept for properties, and it is hard to distinguish one from two [Quine]
9. Objects / A. Existence of Objects / 2. Abstract Objects / b. Need for abstracta
13387 Our conceptual scheme becomes more powerful when we posit abstract objects [Quine]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
8277 I prefer 'no object without identity' to Quine's 'no entity without identity' [Lowe on Quine]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9160 Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
9164 We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
9165 Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
9162 Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
9166 People vary in their epistemological standards, and none of them is 'correct' [Field,H]
14. Science / C. Induction / 1. Induction
9163 If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
1631 You could know the complete behavioural conditions for a foreign language, and still not know their beliefs [Quine]
1632 Translation of our remote past or language could be as problematic as alien languages [Quine]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
23882 Ends, unlike means, cannot be defined, which is why people tend to pursue means [Weil]
22. Metaethics / B. Value / 2. Values / a. Normativity
23883 Minds essentially and always strive towards value [Weil]