Combining Texts

All the ideas for 'Two Dogmas of Empiricism', 'Emile: treatise on education' and 'Thinking about Consciousness'

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70 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Any statement can be held true if we make enough adjustment to the rest of the system [Quine]
2. Reason / D. Definition / 1. Definitions
Definition rests on synonymy, rather than explaining it [Quine]
5. Theory of Logic / F. Referring in Logic / 1. Naming / f. Names eliminated
Quine's arguments fail because he naively conflates names with descriptions [Fine,K on Quine]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
Quine blurs the difference between knowledge of arithmetic and of physics [Jenkins on Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
Quine is hopeless circular, deriving ontology from what is literal, and 'literal' from good ontology [Yablo on Quine]
9. Objects / A. Existence of Objects / 1. Physical Objects
If physical objects are a myth, they are useful for making sense of experience [Quine]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Aristotelian essence of the object has become the modern essence of meaning [Quine]
10. Modality / A. Necessity / 6. Logical Necessity
Contrary to some claims, Quine does not deny logical necessity [Quine, by McFetridge]
10. Modality / A. Necessity / 11. Denial of Necessity
Quine's attack on the analytic-synthetic distinction undermined necessary truths [Quine, by Shoemaker]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
Metaphysical analyticity (and linguistic necessity) are hopeless, but epistemic analyticity is a priori [Boghossian on Quine]
Quine challenges the claim that analytic truths are knowable a priori [Quine, by Kitcher]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
Quine's objections to a priori knowledge only work in the domain of science [Horwich on Quine]
Science is empirical, simple and conservative; any belief can hence be abandoned; so no a priori [Quine, by Horwich]
Logic, arithmetic and geometry are revisable and a posteriori; quantum logic could be right [Horwich on Quine]
12. Knowledge Sources / B. Perception / 7. Causal Perception
Perceptual concepts can't just refer to what causes classification [Papineau]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Empiricism makes a basic distinction between truths based or not based on facts [Quine]
Our outer beliefs must match experience, and our inner ones must be simple [Quine]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
The second dogma is linking every statement to some determinate observations [Quine, by Yablo]
14. Science / B. Scientific Theories / 6. Theory Holism
Statements about the external world face the tribunal of sense experience as a corporate body [Quine]
15. Nature of Minds / A. Nature of Mind / 1. Mind / e. Questions about mind
The only serious mind-brain theories now are identity, token identity, realization and supervenience [Papineau]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
Maybe mind and body do overdetermine acts, but are linked (for some reason) [Papineau]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Young children can see that other individuals sometimes have false beliefs [Papineau]
Do we understand other minds by simulation-theory, or by theory-theory? [Papineau]
15. Nature of Minds / A. Nature of Mind / 8. Brain
Researching phenomenal consciousness is peculiar, because the concepts involved are peculiar [Papineau]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Whether octopuses feel pain is unclear, because our phenomenal concepts are too vague [Papineau]
Our concept of consciousness is crude, and lacks theoretical articulation [Papineau]
We can’t decide what 'conscious' means, so it is undecidable whether cats are conscious [Papineau]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Maybe a creature is conscious if its mental states represent things in a distinct way [Papineau]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
The 'actualist' HOT theory says consciousness comes from actual higher judgements of mental states [Papineau]
Actualist HOT theories imply that a non-conscious mental event could become conscious when remembered [Papineau]
States are conscious if they could be the subject of higher-order mental judgements [Papineau]
Higher-order judgements may be possible where the subject denies having been conscious [Papineau]
17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism
The epiphenomenal relation of mind and brain is a 'causal dangler', unlike anything else [Papineau]
Maybe minds do not cause actions, but do cause us to report our decisions [Papineau]
17. Mind and Body / C. Functionalism / 8. Functionalism critique
Role concepts either name the realising property, or the higher property constituting the role [Papineau]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
If causes are basic particulars, this doesn't make conscious and physical properties identical [Papineau]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Supervenience can be replaced by identifying mind with higher-order or disjunctional properties [Papineau]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The completeness of physics is needed for mind-brain identity [Papineau]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Mind-brain reduction is less explanatory, because phenomenal concepts lack causal roles [Papineau]
Weak reduction of mind is to physical causes; strong reduction is also to physical laws [Papineau]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
It is absurd to think that physical effects are caused twice, so conscious causes must be physical [Papineau]
17. Mind and Body / E. Mind as Physical / 6. Conceptual Dualism
Accept ontological monism, but conceptual dualism; we think in a different way about phenomenal thought [Papineau]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / c. Knowledge argument
Mary acquires new concepts; she previously thought about the same property using material concepts [Papineau]
18. Thought / A. Modes of Thought / 1. Thought
Thinking about a thing doesn't require activating it [Papineau]
Consciousness affects bodily movement, so thoughts must be material states [Papineau]
18. Thought / C. Content / 6. Broad Content
Most reductive accounts of representation imply broad content [Papineau]
If content hinges on matters outside of you, how can it causally influence your actions? [Papineau]
19. Language / A. Nature of Meaning / 1. Meaning
It is troublesome nonsense to split statements into a linguistic and a factual component [Quine]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Verificationists tend to infer indefinite answers from undecidable questions [Papineau]
19. Language / A. Nature of Meaning / 8. Synonymy
'Renate' and 'cordate' have identical extensions, but are not synonymous [Quine, by Miller,A]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
Once meaning and reference are separated, meaning ceases to seem important [Quine]
19. Language / C. Assigning Meanings / 2. Semantics
Teleosemantics equates meaning with the item the concept is intended to track [Papineau]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
Truth conditions in possible worlds can't handle statements about impossibilities [Papineau]
Thought content is possible worlds that make the thought true; if that includes the actual world, it's true [Papineau]
19. Language / E. Analyticity / 1. Analytic Propositions
Analytic statements are either logical truths (all reinterpretations) or they depend on synonymy [Quine]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
Did someone ever actually define 'bachelor' as 'unmarried man'? [Quine]
Quine's attack on analyticity undermined linguistic views of necessity, and analytic views of the a priori [Quine, by Boghossian]
Quine attacks the Fregean idea that we can define analyticity through synonyous substitution [Quine, by Thomasson]
The last two parts of 'Two Dogmas' are much the best [Miller,A on Quine]
Erasing the analytic/synthetic distinction got rid of meanings, and saved philosophy of language [Davidson on Quine]
The analytic needs excessively small units of meaning and empirical confirmation [Quine, by Jenkins]
If we try to define analyticity by synonymy, that leads back to analyticity [Quine]
23. Ethics / F. Existentialism / 6. Authentic Self
Feelings are prior to intelligence; we should be content to live with our simplest feelings [Rousseau]
24. Political Theory / B. Nature of a State / 4. Citizenship
We all owe labour in return for our keep, and every idle citizen is a thief [Rousseau]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causation is based on either events, or facts, or states of affairs [Papineau]
Causes are instantiations of properties by particulars, or they are themselves basic particulars [Papineau]
26. Natural Theory / D. Laws of Nature / 10. Closure of Physics
The completeness of physics cannot be proved [Papineau]
Determinism is possible without a complete physics, if mental forces play a role [Papineau]
Modern biological research, especially into the cell, has revealed no special new natural forces [Papineau]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / c. Conservation of energy
Quantum 'wave collapses' seem to violate conservation of energy [Papineau]