53 ideas
4266 | Having beliefs involves recognition, expectation and surprise [Scruton] |
18969 | How do you distinguish three beliefs from four beliefs or two beliefs? [Quine] |
4265 | If an animal has beliefs, that implies not only that it can make mistakes, but that it can learn from them [Scruton] |
4264 | Perception (which involves an assessment) is a higher state than sensation [Scruton] |
4271 | There is consciousness whenever behaviour must be explained in terms of mental activity [Scruton] |
4272 | Our concept of a person is derived from Roman law [Scruton] |
3847 | Man is nothing else but the sum of his actions [Sartre] |
3846 | Man IS freedom [Sartre] |
4267 | Conditioning may change behaviour without changing the mind [Scruton] |
4269 | An emotion is a motive which is also a feeling [Scruton] |
4270 | Do we use reason to distinguish people from animals, or use that difference to define reason? [Scruton] |
18967 | A 'proposition' is said to be the timeless cognitive part of the meaning of a sentence [Quine] |
18968 | The problem with propositions is their individuation. When do two sentences express one proposition? [Quine] |
4284 | All moral life depends ultimately on piety, which is our recognition of our own dependence [Scruton] |
3843 | There is no human nature [Sartre] |
20762 | There are no values to justify us, and no excuses [Sartre] |
3852 | If values depend on us, freedom is the foundation of all values [Sartre] |
4273 | Kant's Moral Law is the rules rational beings would accept when trying to live by agreement [Scruton] |
20764 | In becoming what we want to be we create what we think man ought to be [Sartre] |
4274 | The modern virtues are courage, prudence, wisdom, temperance, justice, charity and loyalty [Scruton] |
4286 | Only just people will drop their own self-interests when faced with an impartial verdict [Scruton] |
3848 | Cowards are responsible for their cowardice [Sartre] |
4283 | Sympathy can undermine the moral order just as much as crime does [Scruton] |
4290 | That which can only be done by a callous person, ought not to be done [Scruton] |
4285 | As soon as we drop self-interest and judge impartially, we find ourselves agreeing about conflicts [Scruton] |
20763 | When my personal freedom becomes involved, I must want freedom for everyone else [Sartre] |
4287 | Utilitarianism merely guides us (by means of sympathy) when the moral law is silent [Scruton] |
4282 | Morality is not a sort of calculation, it is what sets the limits to when calculation is appropriate [Scruton] |
4281 | Utilitarianism says we can't blame Stalin yet, but such a theory is a sick joke [Scruton] |
4280 | Utilitarianism is wrong precisely because it can't distinguish animals from people [Scruton] |
22229 | Existentialists says that cowards and heroes make themselves [Sartre] |
3842 | Existence before essence (or begin with the subjective) [Sartre] |
6868 | 'Existence precedes essence' means we have no pre-existing self, but create it through existence [Sartre, by Le Poidevin] |
3844 | Existentialism says man is whatever he makes of himself [Sartre] |
20754 | It is dishonest to offer passions as an excuse [Sartre] |
6571 | When a man must choose between his mother and the Resistance, no theory can help [Sartre, by Fogelin] |
3851 | If I do not choose, that is still a choice [Sartre] |
4295 | We favour our own animals over foreign ones because we see them as fellow citizens [Scruton] |
4268 | Animals command our sympathy and moral concern initially because of their intentionality [Scruton] |
4291 | Letting your dog kill wild rats, and keeping rats for your dog to kill, are very different [Scruton] |
4263 | Many of the stranger forms of life (e.g. worms) interest us only as a species, not as individuals [Scruton] |
4276 | An animal has individuality if it is nameable, and advanced animals can respond to their name [Scruton] |
4277 | I may avoid stepping on a spider or flower, but fellow-feeling makes me protect a rabbit [Scruton] |
4278 | Lucky animals are eaten by large predators, the less lucky starve, and worst is death by small predators [Scruton] |
4279 | We can easily remove the risk of suffering from an animal's life, but we shouldn't do it [Scruton] |
4289 | Sheep and cattle live comfortable lives, and die an enviably easy death [Scruton] |
4292 | Concern for one animal may harm the species, if the individual is part of a bigger problem [Scruton] |
4294 | Animals are outside the community of rights, but we still have duties towards them [Scruton] |
4296 | Brutal animal sports are banned because they harm the personality of the watcher [Scruton] |
4288 | Many breeds of animals have needs which our own ancestors planted in them [Scruton] |
4293 | Introducing a natural means of controlling animal population may not be very compassionate [Scruton] |
18970 | The concept of a 'point' makes no sense without the idea of absolute position [Quine] |
3845 | Without God there is no intelligibility or value [Sartre] |