60 ideas
| 16943 | Philosophy is continuous with science, and has no external vantage point [Quine] |
| 23247 | The need to act produces consciousness, and practical reason is the root of all reason [Fichte] |
| 23232 | Sufficient reason makes the transition from the particular to the general [Fichte] |
| 9550 | We only know relational facts about the empty set, but nothing intrinsic [Chihara] |
| 9562 | In simple type theory there is a hierarchy of null sets [Chihara] |
| 9572 | Realists about sets say there exists a null set in the real world, with no members [Chihara] |
| 9573 | The null set is a structural position which has no other position in membership relation [Chihara] |
| 9551 | What is special about Bill Clinton's unit set, in comparison with all the others? [Chihara] |
| 9549 | The set theorist cannot tell us what 'membership' is [Chihara] |
| 9571 | ZFU refers to the physical world, when it talks of 'urelements' [Chihara] |
| 9563 | A pack of wolves doesn't cease when one member dies [Chihara] |
| 9561 | The mathematics of relations is entirely covered by ordered pairs [Chihara] |
| 9552 | Sentences are consistent if they can all be true; for Frege it is that no contradiction can be deduced [Chihara] |
| 16949 | Klein summarised geometry as grouped together by transformations [Quine] |
| 9553 | Analytic geometry gave space a mathematical structure, which could then have axioms [Chihara] |
| 10192 | We can replace existence of sets with possibility of constructing token sentences [Chihara, by MacBride] |
| 16939 | Mass terms just concern spread, but other terms involve both spread and individuation [Quine] |
| 9559 | If a successful theory confirms mathematics, presumably a failed theory disconfirms it? [Chihara] |
| 9566 | No scientific explanation would collapse if mathematical objects were shown not to exist [Chihara] |
| 23227 | Each object has a precise number of properties, each to a precise degree [Fichte] |
| 23228 | The principle of activity and generation is found in a self-moving basic force [Fichte] |
| 16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
| 16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
| 23241 | I am myself, but not the external object; so I only sense myself, and not the object [Fichte] |
| 21966 | Self-consciousness is the basis of knowledge, and knowing something is knowing myself [Fichte] |
| 21967 | There is nothing to say about anything which is outside my consciousness [Fichte] |
| 21969 | Awareness of reality comes from the free activity of consciousness [Fichte] |
| 23231 | I immediately know myself, and anything beyond that is an inference [Fichte] |
| 23246 | Faith is not knowledge; it is a decision of the will [Fichte] |
| 23245 | Knowledge can't be its own foundation; there has to be regress of higher and higher authorities [Fichte] |
| 16944 | Science is common sense, with a sophisticated method [Quine] |
| 16941 | Induction relies on similar effects following from each cause [Quine] |
| 16940 | Induction is just more of the same: animal expectations [Quine] |
| 16933 | Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine] |
| 23242 | Consciousness has two parts, passively receiving sensation, and actively causing productions [Fichte] |
| 23240 | We can't know by sight or hearing without realising that we are doing so [Fichte] |
| 16934 | General terms depend on similarities among things [Quine] |
| 16938 | To learn yellow by observation, must we be told to look at the colour? [Quine] |
| 16947 | Similarity is just interchangeability in the cosmic machine [Quine] |
| 8486 | Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine] |
| 23243 | Consciousness of external things is always accompanied by an unnoticed consciousness of self [Fichte] |
| 23237 | The capacity for freedom is above the laws of nature, with its own power of purpose and will [Fichte] |
| 23244 | Forming purposes is absolutely free, and produces something from nothing [Fichte] |
| 23235 | I want independent control of the fundamental cause of my decisions [Fichte] |
| 23230 | Nature contains a fundamental force of thought [Fichte] |
| 9568 | I prefer the open sentences of a Constructibility Theory, to Platonist ideas of 'equivalence classes' [Chihara] |
| 9547 | Mathematical entities are causally inert, so the causal theory of reference won't work for them [Chihara] |
| 16932 | Projectible predicates can be universalised about the kind to which they refer [Quine] |
| 23233 | The will is awareness of one of our inner natural forces [Fichte] |
| 23234 | I cannot change the nature which has been determined for me [Fichte] |
| 23239 | The self is, apart from outward behaviour, a drive in your nature [Fichte] |
| 23238 | If life lacks love it becomes destruction [Fichte] |
| 23236 | Freedom means making yourself become true to your essential nature [Fichte] |
| 23229 | Nature is wholly interconnected, and the tiniest change affects everything [Fichte] |
| 7375 | Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett] |
| 16935 | If similarity has no degrees, kinds cannot be contained within one another [Quine] |
| 16936 | Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine] |
| 16937 | You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine] |
| 16942 | It is hard to see how regularities could be explained [Quine] |
| 9574 | 'Gunk' is an individual possessing no parts that are atoms [Chihara] |