31 ideas
| 16943 | Philosophy is continuous with science, and has no external vantage point [Quine] |
| 20320 | Truth is what unites, and the profound truths create a community [Jaspers] |
| 16949 | Klein summarised geometry as grouped together by transformations [Quine] |
| 16939 | Mass terms just concern spread, but other terms involve both spread and individuation [Quine] |
| 16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
| 16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
| 16944 | Science is common sense, with a sophisticated method [Quine] |
| 16940 | Induction is just more of the same: animal expectations [Quine] |
| 16941 | Induction relies on similar effects following from each cause [Quine] |
| 16933 | Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine] |
| 16934 | General terms depend on similarities among things [Quine] |
| 16938 | To learn yellow by observation, must we be told to look at the colour? [Quine] |
| 8486 | Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine] |
| 16947 | Similarity is just interchangeability in the cosmic machine [Quine] |
| 20323 | Freedom needs knowledge, the possibility of arbitrariness, and law [Jaspers] |
| 20322 | I am aware that freedom is possible, and the freedom is not in theory, but in seeking freedom [Jaspers] |
| 16932 | Projectible predicates can be universalised about the kind to which they refer [Quine] |
| 20324 | My freedom increases as I broaden my vision of possiblities and motives [Jaspers] |
| 15672 | Actions norms are only valid if everyone possibly affected is involved in the discourse [Habermas] |
| 20318 | My helplessness in philosophising reveals my being, and begins its upsurge [Jaspers] |
| 20321 | The struggle for Existenz is between people who are equals, and are utterly honest [Jaspers] |
| 20325 | Once we grasp freedom 'from' things, then freedom 'for' things becomes urgent [Jaspers] |
| 20317 | Mundane existence is general, falling under universals, but Existens is unique to individuals [Jaspers] |
| 20315 | 'Existenz' is the potential being, which I could have, and ought to have [Jaspers] |
| 20319 | We want the correct grasp on being that is neither solipsism nor absorption in the crowd [Jaspers] |
| 20316 | Every decision I make moves towards or away from fulfilled Existenz [Jaspers] |
| 7375 | Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett] |
| 16935 | If similarity has no degrees, kinds cannot be contained within one another [Quine] |
| 16936 | Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine] |
| 16937 | You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine] |
| 16942 | It is hard to see how regularities could be explained [Quine] |