17 ideas
18439 | Because things can share attributes, we cannot individuate attributes clearly [Quine] |
18442 | You only know an attribute if you know what things have it [Quine] |
18441 | No entity without identity (which requires a principle of individuation) [Quine] |
18440 | Identity of physical objects is just being coextensive [Quine] |
3546 | 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas] |
3547 | Epicureans achieve pleasure through character development [Annas] |
3543 | Cyrenaics pursue pleasure, but don't equate it with happiness [Annas] |
3541 | Ancient ethics uses attractive notions, not imperatives [Annas] |
3550 | Principles cover life as a whole, where rules just cover actions [Annas] |
3551 | Virtue theory tries to explain our duties in terms of our character [Annas] |
3552 | If excessively good actions are admirable but not required, then duty isn't basic [Annas] |
3542 | We should do good when necessary, not maximise it [Annas] |
6613 | The natural kinds are objects, processes and properties/relations [Ellis] |
6616 | Least action is not a causal law, but a 'global law', describing a global essence [Ellis] |
6615 | A species requires a genus, and its essence includes the essence of the genus [Ellis] |
6614 | A hierarchy of natural kinds is elaborate ontology, but needed to explain natural laws [Ellis] |
6612 | Without general principles, we couldn't predict the behaviour of dispositional properties [Ellis] |