13 ideas
| 5300 | Philosophers have interpreted the world, but the point is to change it [Marx] |
| 5297 | Whether human thinking can be 'true' must be decided in practice, not theory [Marx] |
| 6564 | To affirm 'p and not-p' is to have mislearned 'and' or 'not' [Quine] |
| 22462 | We should speak the truth, but also preserve and pursue it [Foot] |
| 22598 | The authentic self exists at the level of class, rather than the individual [Marx, by Dunt] |
| 5298 | The human essence is not found in individuals but in social relations [Marx] |
| 22458 | Consequentialists can hurt the innocent in order to prevent further wickedness [Foot] |
| 22460 | Why might we think that a state of affairs can be morally good or bad? [Foot] |
| 22461 | Good outcomes are not external guides to morality, but a part of virtuous actions [Foot] |
| 22464 | The idea of a good state of affairs has no role in the thought of Aristotle, Rawls or Scanlon [Foot] |
| 22463 | Morality is seen as tacit legislation by the community [Foot] |
| 22459 | For consequentialism, it is irrational to follow a rule which in this instance ends badly [Foot] |
| 5299 | Religious feeling is social in origin [Marx] |