Combining Texts

All the ideas for 'On Carnap's Views on Ontology', 'Academica' and 'There is No A Priori (and reply)'

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13 ideas

1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Quine rejects Carnap's view that science and philosophy are distinct [Quine, by Boulter]
2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic is speech cast in the form of logical argument [Cicero]
3. Truth / A. Truth Problems / 1. Truth
There cannot be more than one truth [Cicero]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Dialectic assumes that all statements are either true or false, but self-referential paradoxes are a big problem [Cicero]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
Names have no ontological commitment, because we can deny that they name anything [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
We can use quantification for commitment to unnameable things like the real numbers [Quine]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
How could the mind have a link to the necessary character of reality? [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
Some knowledge must be empirical; naturalism implies that all knowledge is like that [Devitt]
12. Knowledge Sources / B. Perception / 1. Perception
If we have complete healthy senses, what more could the gods give us? [Cicero]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
How can there be a memory of what is false? [Cicero]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Every true presentation can have a false one of the same quality [Cicero]
19. Language / E. Analyticity / 3. Analytic and Synthetic
Without the analytic/synthetic distinction, Carnap's ontology/empirical distinction collapses [Quine]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues must be very detached, to avoid being motivated by pleasure [Cicero]