Combining Texts

All the ideas for 'Introduction to Russell's Theory of Types', 'The Mengzi (Mencius)' and 'What is a Law of Nature?'

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46 ideas

1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
If you know what it is, investigation is pointless. If you don't, investigation is impossible [Armstrong]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
The Axiom of Reducibility is self-effacing: if true, it isn't needed [Quine]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
Negative facts are supervenient on positive facts, suggesting they are positive facts [Armstrong]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
Nothing is genuinely related to itself [Armstrong]
8. Modes of Existence / B. Properties / 1. Nature of Properties
All instances of some property are strictly identical [Armstrong]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Armstrong holds that all basic properties are categorical [Armstrong, by Ellis]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
Actualism means that ontology cannot contain what is merely physically possible [Armstrong]
Dispositions exist, but their truth-makers are actual or categorical properties [Armstrong]
If everything is powers there is a vicious regress, as powers are defined by more powers [Armstrong]
8. Modes of Existence / D. Universals / 1. Universals
Universals are just the repeatable features of a world [Armstrong]
8. Modes of Existence / D. Universals / 2. Need for Universals
Realist regularity theories of laws need universals, to pick out the same phenomena [Armstrong]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
Past, present and future must be equally real if universals are instantiated [Armstrong]
Universals are abstractions from their particular instances [Armstrong, by Lewis]
Universals are abstractions from states of affairs [Armstrong]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
It is likely that particulars can be individuated by unique conjunctions of properties [Armstrong]
9. Objects / F. Identity among Objects / 5. Self-Identity
The identity of a thing with itself can be ruled out as a pseudo-property [Armstrong]
10. Modality / B. Possibility / 5. Contingency
The necessary/contingent distinction may need to recognise possibilities as real [Armstrong]
14. Science / C. Induction / 3. Limits of Induction
Induction aims at 'all Fs', but abduction aims at hidden or theoretical entities [Armstrong]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Science suggests that the predicate 'grue' is not a genuine single universal [Armstrong]
Unlike 'green', the 'grue' predicate involves a time and a change [Armstrong]
14. Science / C. Induction / 5. Paradoxes of Induction / b. Raven paradox
The raven paradox has three disjuncts, confirmed by confirming any one of them [Armstrong]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
A good reason for something (the smoke) is not an explanation of it (the fire) [Armstrong]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
To explain observations by a regular law is to explain the observations by the observations [Armstrong]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
Best explanations explain the most by means of the least [Armstrong]
18. Thought / E. Abstraction / 1. Abstract Thought
Each subject has an appropriate level of abstraction [Armstrong]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
If the King likes music then there is hope for the state [Mengzi (Mencius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Each correct feeling relies on an underlying virtue [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A true king shares his pleasure with the people [Mengzi (Mencius)]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)]
25. Social Practice / E. Policies / 1. War / e. Peace
Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)]
25. Social Practice / F. Life Issues / 6. Animal Rights
Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
We can't deduce the phenomena from the One [Armstrong]
26. Natural Theory / C. Causation / 2. Types of cause
Absences might be effects, but surely not causes? [Armstrong]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
A universe couldn't consist of mere laws [Armstrong]
Science depends on laws of nature to study unobserved times and spaces [Armstrong]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
Oaken conditional laws, Iron universal laws, and Steel necessary laws [Armstrong, by PG]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Newton's First Law refers to bodies not acted upon by a force, but there may be no such body [Armstrong]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Regularities are lawful if a second-order universal unites two first-order universals [Armstrong, by Lewis]
A naive regularity view says if it never occurs then it is impossible [Armstrong]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
The laws of nature link properties with properties [Armstrong]
Rather than take necessitation between universals as primitive, just make laws primitive [Maudlin on Armstrong]
Armstrong has an unclear notion of contingent necessitation, which can't necessitate anything [Bird on Armstrong]