Combining Texts

All the ideas for 'Introduction to Russell's Theory of Types', 'The Mengzi (Mencius)' and 'The Causal Theory of Names'

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20 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
The Axiom of Reducibility is self-effacing: if true, it isn't needed [Quine]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
We must distinguish what the speaker denotes by a name, from what the name denotes [Evans]
How can an expression be a name, if names can change their denotation? [Evans]
A private intention won't give a name a denotation; the practice needs it to be made public [Evans]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Speakers intend to refer to items that are the source of their information [Evans]
The intended referent of a name needs to be the cause of the speaker's information about it [Evans]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
We use expressions 'deferentially', to conform to the use of other people [Evans]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
Charity should minimize inexplicable error, rather than maximising true beliefs [Evans]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
If the King likes music then there is hope for the state [Mengzi (Mencius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Each correct feeling relies on an underlying virtue [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A true king shares his pleasure with the people [Mengzi (Mencius)]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)]
25. Social Practice / E. Policies / 1. War / e. Peace
Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)]
25. Social Practice / F. Life Issues / 6. Animal Rights
Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)]