Combining Texts

All the ideas for 'Introduction to Russell's Theory of Types', 'The Mengzi (Mencius)' and 'The Reasons of Love'

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27 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
The Axiom of Reducibility is self-effacing: if true, it isn't needed [Quine]
10. Modality / A. Necessity / 9. Normative Necessity
Love creates a necessity concerning what to care about [Frankfurt]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
If the King likes music then there is hope for the state [Mengzi (Mencius)]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
It is by caring about things that we infuse the world with importance [Frankfurt]
If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)]
What is worthwhile for its own sake alone may be worth very little [Frankfurt]
Our criteria for evaluating how to live offer an answer to the problem [Frankfurt]
22. Metaethics / B. Value / 2. Values / g. Love
Rather than loving things because we value them, I think we value things because we love them [Frankfurt]
Love can be cool, and it may not involve liking its object [Frankfurt]
The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt]
I value my children for their sake, but I also value my love for them for its own sake [Frankfurt]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We might not choose a very moral life, if the character or constitution was deficient [Frankfurt]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
People want to fulfill their desires, but also for their desires to be sustained [Frankfurt]
23. Ethics / A. Egoism / 1. Ethical Egoism
Loving oneself is not a failing, but is essential to a successful life [Frankfurt]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Each correct feeling relies on an underlying virtue [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)]
23. Ethics / F. Existentialism / 4. Boredom
Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A true king shares his pleasure with the people [Mengzi (Mencius)]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)]
25. Social Practice / E. Policies / 1. War / e. Peace
Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)]
25. Social Practice / F. Life Issues / 6. Animal Rights
Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)]