Combining Texts

All the ideas for 'Introduction to Russell's Theory of Types', 'The Mengzi (Mencius)' and 'The Question of Realism'

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28 ideas

1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
If metaphysics can't be settled, it hardly matters whether it makes sense [Fine,K]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
'Quietist' says abandon metaphysics because answers are unattainable (as in Kant's noumenon) [Fine,K]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
The Axiom of Reducibility is self-effacing: if true, it isn't needed [Quine]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
If you make 'grounding' fundamental, you have to mention some non-fundamental notions [Sider on Fine,K]
Something is grounded when it holds, and is explained, and necessitated by something else [Fine,K, by Sider]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
Grounding relations are best expressed as relations between sentences [Fine,K]
7. Existence / C. Structure of Existence / 2. Reduction
Reduction might be producing a sentence which gets closer to the logical form [Fine,K]
Reduction might be semantic, where a reduced sentence is understood through its reduction [Fine,K]
Reduction is modal, if the reductions necessarily entail the truth of the target sentence [Fine,K]
The notion of reduction (unlike that of 'ground') implies the unreality of what is reduced [Fine,K]
7. Existence / D. Theories of Reality / 3. Reality
What is real can only be settled in terms of 'ground' [Fine,K]
Reality is a primitive metaphysical concept, which cannot be understood in other terms [Fine,K]
Why should what is explanatorily basic be therefore more real? [Fine,K]
In metaphysics, reality is regarded as either 'factual', or as 'fundamental' [Fine,K]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Although colour depends on us, we can describe the world that way if it picks out fundamentals [Fine,K]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
Grounding is an explanation of truth, and needs all the virtues of good explanations [Fine,K]
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
Ultimate explanations are in 'grounds', which account for other truths, which hold in virtue of the grounding [Fine,K]
19. Language / D. Propositions / 5. Unity of Propositions
A proposition ingredient is 'essential' if changing it would change the truth-value [Fine,K]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
If the King likes music then there is hope for the state [Mengzi (Mencius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Each correct feeling relies on an underlying virtue [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A true king shares his pleasure with the people [Mengzi (Mencius)]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)]
25. Social Practice / E. Policies / 1. War / e. Peace
Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)]
25. Social Practice / F. Life Issues / 6. Animal Rights
Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)]