39 ideas
16943 | Philosophy is continuous with science, and has no external vantage point [Quine] |
21021 | Keep premises as weak as possible, to avoid controversial difficulties [Nussbaum] |
16949 | Klein summarised geometry as grouped together by transformations [Quine] |
22626 | Process philosophy insists that processes are not inferior in being to substances [Rescher] |
16939 | Mass terms just concern spread, but other terms involve both spread and individuation [Quine] |
16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
16944 | Science is common sense, with a sophisticated method [Quine] |
16940 | Induction is just more of the same: animal expectations [Quine] |
16941 | Induction relies on similar effects following from each cause [Quine] |
16933 | Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine] |
16934 | General terms depend on similarities among things [Quine] |
16947 | Similarity is just interchangeability in the cosmic machine [Quine] |
16938 | To learn yellow by observation, must we be told to look at the colour? [Quine] |
8486 | Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine] |
16932 | Projectible predicates can be universalised about the kind to which they refer [Quine] |
21007 | Storytelling is never neutral; some features of the world must be emphasised [Nussbaum] |
21025 | Particularism gives no guidance for the future [Nussbaum] |
21026 | Compassion is unreliable, because it favours people close to us [Nussbaum] |
21019 | Social contracts assume equal powers among the participants [Nussbaum] |
21011 | We shouldn't focus on actual preferences, which may be distorted by injustices [Nussbaum] |
21008 | Liberalism does not need a comprehensive account of value [Nussbaum] |
21012 | Women are often treated like children, and not respected for their choices [Nussbaum] |
21015 | Negative liberty is incoherent; all liberties, to do and to be, require the prevention of interference [Nussbaum] |
21017 | Political freedom is an incoherent project, because some freedoms limit other freedoms [Nussbaum] |
21016 | Political and civil rights are not separate from economic and social rights [Nussbaum] |
21009 | Capabilities: Life, Health, Safety, Mental life, Love, Planning, Joining in, Nature, Play, Control [Nussbaum, by PG] |
21010 | Justice requires that the ten main capabilities of people are reasonably enabled [Nussbaum] |
21013 | Capabilities are grounded in bare humanity and agency; qualifying as rational is not needed [Nussbaum] |
21014 | Rights are not just barriers against state interference; governments must affirm capabilities of citizens [Nussbaum] |
21020 | Any establishment belief system is incompatible with full respect for all citizens [Nussbaum] |
21023 | We should respect animals in the way that we respect the animal nature in humans [Nussbaum] |
21024 | It may be no harm to kill an animal which cannot plan for its future [Nussbaum] |
21022 | The Capabilities Approach sees animals as agents, not just as having feelings [Nussbaum] |
7375 | Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett] |
16935 | If similarity has no degrees, kinds cannot be contained within one another [Quine] |
16936 | Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine] |
16937 | You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine] |
16942 | It is hard to see how regularities could be explained [Quine] |