29 ideas
| 16943 | Philosophy is continuous with science, and has no external vantage point [Quine] |
| 16949 | Klein summarised geometry as grouped together by transformations [Quine] |
| 16939 | Mass terms just concern spread, but other terms involve both spread and individuation [Quine] |
| 16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
| 16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
| 16944 | Science is common sense, with a sophisticated method [Quine] |
| 16941 | Induction relies on similar effects following from each cause [Quine] |
| 16940 | Induction is just more of the same: animal expectations [Quine] |
| 16933 | Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine] |
| 16934 | General terms depend on similarities among things [Quine] |
| 16938 | To learn yellow by observation, must we be told to look at the colour? [Quine] |
| 16947 | Similarity is just interchangeability in the cosmic machine [Quine] |
| 8486 | Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine] |
| 23438 | Full rationality must include morality [Foot] |
| 16932 | Projectible predicates can be universalised about the kind to which they refer [Quine] |
| 23437 | Practical reason is goodness in choosing actions [Foot] |
| 23436 | It is an odd Humean view to think a reason to act must always involve caring [Foot] |
| 8114 | The institutional theory says only a competent expert can decree something to be an art work [Dickie, by Gardner] |
| 23431 | Human defects are just like plant or animal defects [Foot] |
| 23433 | Humans need courage like a plant needs roots [Foot] |
| 23432 | Concepts such as function, welfare, flourishing and interests only apply to living things [Foot] |
| 23434 | There is no fact-value gap in 'owls should see in the dark' [Foot] |
| 23439 | Principles are not ultimate, but arise from the necessities of human life [Foot] |
| 23435 | If you demonstrate the reason to act, there is no further question of 'why should I?' [Foot] |
| 7375 | Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett] |
| 16935 | If similarity has no degrees, kinds cannot be contained within one another [Quine] |
| 16936 | Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine] |
| 16937 | You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine] |
| 16942 | It is hard to see how regularities could be explained [Quine] |