Combining Texts

All the ideas for 'Vagaries of Definition', 'Protagoras' and 'Being You'

expand these ideas     |    start again     |     specify just one area for these texts

23 ideas

2. Reason / B. Laws of Thought / 4. Contraries
192 Only one thing can be contrary to something [Plato]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
8203 All the arithmetical entities can be reduced to classes of integers, and hence to sets [Quine]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
190 If asked whether justice itself is just or unjust, you would have to say that it is just [Plato]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
20185 The most important things in life are wisdom and knowledge [Plato]
20184 The only real evil is loss of knowledge [Plato]
15. Nature of Minds / A. Nature of Mind / 8. Brain
23513 Single neurons can carry out complex functions [Seth]
23514 The cerbellum has a huge number of neurons, but little involvement in consciousness [Seth]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
23516 Maybe a system is conscious if the whole generates more information than its parts [Seth]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
191 Everything resembles everything else up to a point [Plato]
16. Persons / C. Self-Awareness / 2. Knowing the Self
23519 The self is embodied, perspectival, volitional, narrative and social [Seth, by PG]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
23518 Modern AI is mostly machine-based pattern recognition [Seth]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
8202 Meaning is essence divorced from things and wedded to words [Quine]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
8201 The distinction between meaning and further information is as vague as the essence/accident distinction [Quine]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
23517 Volition is felt as doing what you want, with possible alternatives, and a source from within [Seth]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
203 Courage is knowing what should or shouldn't be feared [Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
23515 Human exceptionalism plagues biology, and most other human thinking [Seth]
22. Metaethics / B. Value / 2. Values / j. Evil
202 No one willingly and knowingly embraces evil [Plato]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
193 Some things are good even though they are not beneficial to men [Plato]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
197 Some pleasures are not good, and some pains are not evil [Plato]
200 People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
188 Socrates did not believe that virtue could be taught [Plato]
204 Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato]
189 If we punish wrong-doers, it shows that we believe virtue can be taught [Plato]