38 ideas
14179 | The finest branch of wisdom is justice and moderation in ordering states and families [Plato] |
8996 | If if time is money then if time is not money then time is money then if if if time is not money... [Quine] |
8995 | Definition by words is determinate but relative; fixing contexts could make it absolute [Quine] |
10064 | Quine quickly dismisses If-thenism [Quine, by Musgrave] |
20296 | Logic needs general conventions, but that needs logic to apply them to individual cases [Quine, by Rey] |
8998 | Claims that logic and mathematics are conventional are either empty, uninteresting, or false [Quine] |
8999 | Logic isn't conventional, because logic is needed to infer logic from conventions [Quine] |
9000 | If a convention cannot be communicated until after its adoption, what is its role? [Quine] |
8994 | If analytic geometry identifies figures with arithmetical relations, logicism can include geometry [Quine] |
8997 | There are four different possible conventional accounts of geometry [Quine] |
8993 | If mathematics follows from definitions, then it is conventional, and part of logic [Quine] |
1607 | Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik] |
174 | True opinion without reason is midway between wisdom and ignorance [Plato] |
181 | Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato] |
180 | We call a person the same throughout life, but all their attributes change [Plato] |
172 | Love of ugliness is impossible [Plato] |
4026 | Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato] |
173 | Beauty and goodness are the same [Plato] |
184 | Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato] |
183 | Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato] |
171 | Music is a knowledge of love in the realm of harmony and rhythm [Plato] |
14177 | Love assists men in achieving merit and happiness [Plato] |
179 | Love is desire for perpetual possession of the good [Plato] |
176 | Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato] |
177 | If a person is good they will automatically become happy [Plato] |
14178 | Happiness is secure enjoyment of what is good and beautiful [Plato] |
170 | The only slavery which is not dishonourable is slavery to excellence [Plato] |
182 | The first step on the right path is the contemplation of physical beauty when young [Plato] |
23418 | Liberal state legitimacy is based on a belief in justice, not in some conception of the good life [Kymlicka] |
23414 | Liberals say state intervention in culture restricts people's autonomy [Kymlicka] |
23410 | Modern liberals see a community as simply a society which respects freedom and equality [Kymlicka] |
23409 | Community can focus on class or citizenship or ethnicity or culture [Kymlicka] |
23413 | Feminism has shown that social roles are far from fixed (as communitarians tend to see them) [Kymlicka] |
23419 | Communitarianism struggles with excluded marginalised groups [Kymlicka] |
23415 | Participation aids the quest for the good life, but why should that be a state activity? [Kymlicka] |
23411 | Communitarians see justice as primarily a community matter, rather than a principle [Kymlicka] |
23412 | Justice resolves conflicts, but may also provoke them [Kymlicka] |
175 | Gods are not lovers of wisdom, because they are already wise [Plato] |