Combining Texts

All the ideas for 'Mathematical Logic (revised)', 'Introduction to 'Self-Knowledge'' and 'works'

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14 ideas

2. Reason / A. Nature of Reason / 1. On Reason
For clear questions posed by reason, reason can also find clear answers [Gödel]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Gödel proved that first-order logic is complete, and second-order logic incomplete [Gödel, by Dummett]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
'Corner quotes' (quasi-quotation) designate 'whatever these terms designate' [Quine]
5. Theory of Logic / F. Referring in Logic / 1. Naming / f. Names eliminated
We might do without names, by converting them into predicates [Quine, by Kirkham]
5. Theory of Logic / I. Semantics of Logic / 2. Formal Truth
Originally truth was viewed with total suspicion, and only demonstrability was accepted [Gödel]
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
Gödel's Theorems did not refute the claim that all good mathematical questions have answers [Gödel, by Koellner]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
Gödel eventually hoped for a generalised completeness theorem leaving nothing undecidable [Gödel, by Koellner]
The real reason for Incompleteness in arithmetic is inability to define truth in a language [Gödel]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
If we have a pain, we are strongly aware of the bodily self [Cassam]
16. Persons / C. Self-Awareness / 1. Introspection
Knowledge of thoughts covers both their existence and their contents [Cassam]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Outer senses are as important as introspection in the acquisition of self-knowledge [Cassam]
Is there a mode of self-awareness that isn't perception, and could it give self-knowledge? [Cassam]
Neither self-consciousness nor self-reference require self-knowledge [Cassam]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
We can't introspect ourselves as objects, because that would involve possible error [Cassam]