27 ideas
9065 | S5 collapses iterated modalities (◊□P→□P, and ◊◊P→◊P) [Keefe/Smith] |
12219 | Whether a modal claim is true depends on how the object is described [Quine, by Fine,K] |
10922 | Objects are the values of variables, so a referentially opaque context cannot be quantified into [Quine] |
9064 | Objects such as a cloud or Mount Everest seem to have fuzzy boundaries in nature [Keefe/Smith] |
9044 | If someone is borderline tall, no further information is likely to resolve the question [Keefe/Smith] |
9048 | The simplest approach, that vagueness is just ignorance, retains classical logic and semantics [Keefe/Smith] |
9055 | The epistemic view of vagueness must explain why we don't know the predicate boundary [Keefe/Smith] |
9049 | Supervaluationism keeps true-or-false where precision can be produced, but not otherwise [Keefe/Smith] |
9056 | Vague statements lack truth value if attempts to make them precise fail [Keefe/Smith] |
9058 | Some of the principles of classical logic still fail with supervaluationism [Keefe/Smith] |
9059 | The semantics of supervaluation (e.g. disjunction and quantification) is not classical [Keefe/Smith] |
9060 | Supervaluation misunderstands vagueness, treating it as a failure to make things precise [Keefe/Smith] |
9050 | A third truth-value at borderlines might be 'indeterminate', or a value somewhere between 0 and 1 [Keefe/Smith] |
9061 | People can't be placed in a precise order according to how 'nice' they are [Keefe/Smith] |
9062 | If truth-values for vagueness range from 0 to 1, there must be someone who is 'completely tall' [Keefe/Smith] |
9063 | How do we decide if my coat is red to degree 0.322 or 0.321? [Keefe/Smith] |
9045 | Vague predicates involve uncertain properties, uncertain objects, and paradoxes of gradual change [Keefe/Smith] |
9047 | Many vague predicates are multi-dimensional; 'big' involves height and volume; heaps include arrangement [Keefe/Smith] |
9053 | If there is a precise borderline area, that is not a case of vagueness [Keefe/Smith] |
10923 | Aristotelian essentialism says a thing has some necessary and some non-necessary properties [Quine] |
10921 | Necessity can attach to statement-names, to statements, and to open sentences [Quine] |
10924 | Necessity is in the way in which we say things, and not things themselves [Quine] |
22252 | Capitalism may actually be the best way to foster community [Conway,D] |
22253 | Capitalism is just the market, with optional limited government, and perhaps democracy [Conway,D] |
22255 | Capitalism breaks up extended families, and must then provide welfare for the lonely people [Conway,D] |
22256 | Capitalism prefers representative democracy, which avoids community decision-making [Conway,D] |
22257 | Capitalism is anti-community, by only valuing individuals, and breaking up families [Conway,D] |