14 ideas
| 18439 | Because things can share attributes, we cannot individuate attributes clearly [Quine] |
| 18442 | You only know an attribute if you know what things have it [Quine] |
| 18441 | No entity without identity (which requires a principle of individuation) [Quine] |
| 18440 | Identity of physical objects is just being coextensive [Quine] |
| 2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
| 2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
| 2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
| 2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
| 2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
| 2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
| 19896 | It is not a law if not endorsed by the public [Hooker,R] |
| 19891 | Rule of law is superior to autonomy, because citizens can see what is expected [Hooker,R] |
| 19897 | Human laws must accord with the general laws of Nature [Hooker,R] |
| 17005 | Natural things observe certain laws, and things cannot do otherwise if they retain their forms [Hooker,R] |