Combining Texts

All the ideas for 'Natural Kinds', 'Leibniz' and 'Ontological Dependence'

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33 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
We understand things through their dependency relations [Fine,K]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics deals with the existence of things and with the nature of things [Fine,K]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Philosophy is continuous with science, and has no external vantage point [Quine]
2. Reason / D. Definition / 4. Real Definition
Maybe two objects might require simultaneous real definitions, as with two simultaneous terms [Fine,K]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Klein summarised geometry as grouped together by transformations [Quine]
7. Existence / A. Nature of Existence / 3. Being / b. Being and existence
An object's 'being' isn't existence; there's more to an object than existence, and its nature doesn't include existence [Fine,K]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
There is 'weak' dependence in one definition, and 'strong' dependence in all the definitions [Fine,K]
A natural modal account of dependence says x depends on y if y must exist when x does [Fine,K]
An object depends on another if the second cannot be eliminated from the first's definition [Fine,K]
Dependency is the real counterpart of one term defining another [Fine,K]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
Mass terms just concern spread, but other terms involve both spread and individuation [Quine]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
We should understand identity in terms of the propositions it renders true [Fine,K]
9. Objects / D. Essence of Objects / 2. Types of Essence
How do we distinguish basic from derived esssences? [Fine,K]
Maybe some things have essential relationships as well as essential properties [Fine,K]
9. Objects / D. Essence of Objects / 4. Essence as Definition
An object only essentially has a property if that property follows from every definition of the object [Fine,K]
10. Modality / B. Possibility / 1. Possibility
Early modern possibility is what occurs sometime; for Leibniz, it is what is not contradictory [Arthur,R]
14. Science / A. Basis of Science / 3. Experiment
Science is common sense, with a sophisticated method [Quine]
14. Science / C. Induction / 1. Induction
Induction is just more of the same: animal expectations [Quine]
Induction relies on similar effects following from each cause [Quine]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
General terms depend on similarities among things [Quine]
To learn yellow by observation, must we be told to look at the colour? [Quine]
Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine]
Similarity is just interchangeability in the cosmic machine [Quine]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
Occasionalism contradicts the Eucharist, which needs genuine changes of substance [Arthur,R]
19. Language / C. Assigning Meanings / 3. Predicates
Projectible predicates can be universalised about the kind to which they refer [Quine]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett]
If similarity has no degrees, kinds cannot be contained within one another [Quine]
Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine]
26. Natural Theory / B. Natural Kinds / 3. Knowing Kinds
You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
It is hard to see how regularities could be explained [Quine]