Combining Texts

All the ideas for 'The Roots of Reference', 'The Origin of Forms and Qualities' and 'The Relation of Sense-Data to Physics'

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29 ideas

2. Reason / D. Definition / 4. Real Definition
Essential definitions show the differences that discriminate things, and make them what they are [Boyle]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
Continuity is a sufficient criterion for the identity of a rock, but not for part of a smooth fluid [Russell]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Boyle attacked a contemporary belief that powers were occult things [Boyle, by Alexander,P]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
Dispositions are physical states of mechanism; when known, these replace the old disposition term [Quine]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
In the 17th century, 'disposition' usually just means the spatial arrangement of parts [Boyle, by Pasnau]
9. Objects / A. Existence of Objects / 1. Physical Objects
Physical things are series of appearances whose matter obeys physical laws [Russell]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
We need not deny substance, but there seems no reason to assert it [Russell]
The assumption by physicists of permanent substance is not metaphysically legitimate [Russell]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Form is not a separate substance, but just the manner, modification or 'stamp' of matter [Boyle]
To cite a substantial form tells us what produced the effect, but not how it did it [Boyle]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Where possible, logical constructions are to be substituted for inferred entities [Russell]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Boyle's term 'texture' is not something you feel, but is unobservable structures of particles [Boyle, by Alexander,P]
Boyle's secondary qualities are not illusory, or 'in the mind' [Boyle, by Alexander,P]
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
Russell held that we are aware of states of our own brain [Russell, by Robinson,H]
Sense-data are qualities devoid of subjectivity, which are the basis of science [Russell, by Deleuze/Guattari]
Sense-data are not mental, but are part of the subject-matter of physics [Russell]
Sense-data are objects, and do not contain the subject as part, the way beliefs do [Russell]
Sense-data are usually objects within the body, but are not part of the subject [Russell]
No sensibile is ever a datum to two people at once [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / c. Unperceived sense-data
We do not know whether sense-data exist as objects when they are not data [Russell]
Ungiven sense-data can no more exist than unmarried husbands [Russell]
'Sensibilia' are identical to sense-data, without actually being data for any mind [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Individuating sense-data is difficult, because they divide when closely attended to [Russell]
Sense-data may be subjective, if closing our eyes can change them [Russell]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Explanation is deducing a phenomenon from some nature better known to us [Boyle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
The corpuscles just have shape, size and motion, which explains things without 'sympathies' or 'forces' [Boyle, by Alexander,P]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / b. Corpuscles
The corpuscular theory allows motion, but does not include forces between the particles [Boyle, by Alexander,P]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Matter is the limit of appearances as distance from the object diminishes [Russell]
27. Natural Reality / C. Space / 2. Space
There is 'private space', and there is also the 'space of perspectives' [Russell]