16 ideas
| 14296 | Dispositions are physical states of mechanism; when known, these replace the old disposition term [Quine] |
| 16065 | Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman] |
| 16067 | Constitution is not identity, because it is an asymmetric dependence relation [Wasserman] |
| 16069 | There are three main objections to seeing constitution as different from identity [Wasserman] |
| 16068 | The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman] |
| 16074 | Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman] |
| 23865 | Morality would improve if people could pursue private interests [Weil] |
| 23866 | In oppressive societies the scope of actual control is extended by a religion of power [Weil] |
| 23871 | No central authority can initiate decentralisation [Weil] |
| 23867 | After a bloody revolution the group which already had the power comes to the fore [Weil] |
| 23870 | Decentralisation is only possible by co-operation between strong and weak - which is absurd [Weil] |
| 23863 | Only individual people of good will can achieve social progress [Weil] |
| 23869 | In the least evil societies people can think, control community life, and be autonomous [Weil] |
| 23861 | Marx showed that capitalist oppression, because of competition, is unstoppable [Weil] |
| 23868 | The pleasure of completing tasks motivates just as well as the whip of slavery [Weil] |
| 23864 | Inequality could easily be mitigated, if it were not for the struggle for power [Weil] |