23 ideas
18439 | Because things can share attributes, we cannot individuate attributes clearly [Quine] |
18442 | You only know an attribute if you know what things have it [Quine] |
18441 | No entity without identity (which requires a principle of individuation) [Quine] |
18440 | Identity of physical objects is just being coextensive [Quine] |
19682 | Internalists are much more interested in evidence than externalists are [McGrew] |
19684 | Does spotting a new possibility count as evidence? [McGrew] |
19687 | Absence of evidence proves nothing, and weird claims need special evidence [McGrew] |
19688 | Every event is highly unlikely (in detail), but may be perfectly plausible [McGrew] |
19686 | Criminal law needs two separate witnesses, but historians will accept one witness [McGrew] |
19680 | Maybe all evidence consists of beliefs, rather than of facts [McGrew] |
19681 | If all evidence is propositional, what is the evidence for the proposition? Do we face a regress? [McGrew] |
19689 | Several unreliable witnesses can give good support, if they all say the same thing [McGrew] |
19683 | Narrow evidentialism relies wholly on propositions; the wider form includes other items [McGrew] |
19685 | Falsificationism would be naive if even a slight discrepancy in evidence killed a theory [McGrew] |
23418 | Liberal state legitimacy is based on a belief in justice, not in some conception of the good life [Kymlicka] |
23414 | Liberals say state intervention in culture restricts people's autonomy [Kymlicka] |
23410 | Modern liberals see a community as simply a society which respects freedom and equality [Kymlicka] |
23409 | Community can focus on class or citizenship or ethnicity or culture [Kymlicka] |
23419 | Communitarianism struggles with excluded marginalised groups [Kymlicka] |
23413 | Feminism has shown that social roles are far from fixed (as communitarians tend to see them) [Kymlicka] |
23415 | Participation aids the quest for the good life, but why should that be a state activity? [Kymlicka] |
23411 | Communitarians see justice as primarily a community matter, rather than a principle [Kymlicka] |
23412 | Justice resolves conflicts, but may also provoke them [Kymlicka] |