32 ideas
| 5745 | Quine says quantified modal logic creates nonsense, bad ontology, and false essentialism [Melia on Quine] |
| 8789 | Various strategies try to deal with the ontological commitments of second-order logic [Hale/Wright on Quine] |
| 16966 | Philosophers tend to distinguish broad 'being' from narrower 'existence' - but I reject that [Quine] |
| 16965 | All we have of general existence is what existential quantifiers express [Quine] |
| 16963 | Existence is implied by the quantifiers, not by the constants [Quine] |
| 16964 | Theories are committed to objects of which some of its predicates must be true [Quine] |
| 4216 | Express a theory in first-order predicate logic; its ontology is the types of bound variable needed for truth [Quine, by Lowe] |
| 18966 | Ontological commitment of theories only arise if they are classically quantified [Quine] |
| 14490 | You can be implicitly committed to something without quantifying over it [Thomasson on Quine] |
| 16961 | In formal terms, a category is the range of some style of variables [Quine] |
| 23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
| 7296 | 'Grue' is not a colour [Milsted] |
| 5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
| 5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
| 5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
| 5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
| 5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
| 5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
| 5764 | When people fall into wickedness they lose their human nature [Boethius] |
| 5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
| 5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
| 5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
| 5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
| 16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
| 5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
| 5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
| 5758 | God is the good [Boethius] |
| 5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
| 5753 | The regular events of this life could never be due to chance [Boethius] |
| 5765 | The reward of the good is to become gods [Boethius] |
| 5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
| 5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |