49 ideas
| 11064 | Classes can be reduced to propositional functions [Russell, by Hanna] |
| 13010 | In order to select the logic justified by experience, we would need to use a lot of logic [Boghossian on Quine] |
| 9002 | Elementary logic requires truth-functions, quantifiers (and variables), identity, and also sets of variables [Quine] |
| 13681 | Logical consequence is marked by being preserved under all nonlogical substitutions [Quine, by Sider] |
| 13829 | If logical truths essentially depend on logical constants, we had better define the latter [Hacking on Quine] |
| 9003 | Set theory was struggling with higher infinities, when new paradoxes made it baffling [Quine] |
| 6407 | The class of classes which lack self-membership leads to a contradiction [Russell, by Grayling] |
| 10418 | Type theory seems an extreme reaction, since self-exemplification is often innocuous [Swoyer on Russell] |
| 10047 | Russell's improvements blocked mathematics as well as paradoxes, and needed further axioms [Russell, by Musgrave] |
| 23478 | Type theory means that features shared by different levels cannot be expressed [Morris,M on Russell] |
| 21718 | Ramified types can be defended as a system of intensional logic, with a 'no class' view of sets [Russell, by Linsky,B] |
| 9004 | If set theory is not actually a branch of logic, then Frege's derivation of arithmetic would not be from logic [Quine] |
| 18126 | A set does not exist unless at least one of its specifications is predicative [Russell, by Bostock] |
| 18128 | Russell is a conceptualist here, saying some abstracta only exist because definitions create them [Russell, by Bostock] |
| 18124 | Vicious Circle says if it is expressed using the whole collection, it can't be in the collection [Russell, by Bostock] |
| 9006 | Commitment to universals is as arbitrary or pragmatic as the adoption of a new system of bookkeeping [Quine] |
| 9001 | Frege moved Kant's question about a priori synthetic to 'how is logical certainty possible?' [Quine] |
| 9005 | Examination of convention in the a priori begins to blur the distinction with empirical knowledge [Quine] |
| 20589 | Maybe a person's true self is their second-order desires [Tuckness/Wolf] |
| 20583 | If maximising pleasure needs measurement, so does fulfilling desires [Tuckness/Wolf] |
| 20584 | Desire satisfaction as the ideal is confused, because we desire what we judge to be good [Tuckness/Wolf] |
| 20598 | In a democracy, which 'people' are included in the decision process? [Tuckness/Wolf] |
| 20614 | People often have greater attachment to ethnic or tribal groups than to the state [Tuckness/Wolf] |
| 20596 | For global justice, adopt rules without knowing which country you will inhabit [Tuckness/Wolf] |
| 20593 | The veil of ignorance ensures both fairness and unanimity [Tuckness/Wolf] |
| 20608 | Unjust institutions may be seen as just; are they legitimate if just but seen as unjust? [Tuckness/Wolf] |
| 20597 | If winning elections depends on wealth, we have plutocracy instead of democracy [Tuckness/Wolf] |
| 20606 | Epistemic theories defend democracy as more likely to produce the right answer [Tuckness/Wolf] |
| 20600 | Which areas of public concern should be decided democratically, and which not? [Tuckness/Wolf] |
| 20609 | If several losing groups would win if they combine, a runoff seems called for [Tuckness/Wolf] |
| 20605 | Rights as interests (unlike rights as autonomy) supports mandatory voting [Tuckness/Wolf] |
| 20599 | How should democratic votes be aggregated? Can some person's votes count for more? [Tuckness/Wolf] |
| 20601 | Discussion before voting should be an essential part of democracy [Tuckness/Wolf] |
| 20613 | We have obligations to our family, even though we didn't choose its members [Tuckness/Wolf] |
| 20586 | Free speech does not include the right to shout 'Fire!' in a crowded theatre [Tuckness/Wolf] |
| 20587 | Most people want equality because they want a flourishing life [Tuckness/Wolf] |
| 20591 | If there is no suffering, wealth inequalities don't matter much [Tuckness/Wolf] |
| 20602 | Some rights are 'claims' that other people should act in a certain way [Tuckness/Wolf] |
| 20604 | Choice theory says protecting individual autonomy is basic (but needs to cover infants and animals) [Tuckness/Wolf] |
| 20603 | One theory (fairly utilitarian) says rights protect interests (but it needs to cover trivial interests) [Tuckness/Wolf] |
| 20607 | Having a right does not entail further rights needed to implement it [Tuckness/Wolf] |
| 20612 | If being subject to the law resembles a promise, we are morally obliged to obey it [Tuckness/Wolf] |
| 20611 | If others must obey laws that we like, we must obey laws that they like? [Tuckness/Wolf] |
| 20610 | Instead of against natural law, we might assess unjust laws against the values of the culture [Tuckness/Wolf] |
| 20617 | How should the punishment fit the crime (for stealing chickens?) [Tuckness/Wolf] |
| 20615 | Just wars: resist aggression, done on just cause, proportionate, last resort, not futile, legal [Tuckness/Wolf] |
| 20616 | During wars: proportional force, fair targets, fair weapons, safe prisoners, no reprisals [Tuckness/Wolf] |
| 20620 | If minority views are accepted in debate, then religious views must be accepted [Tuckness/Wolf] |
| 20619 | Is abortion the ending of a life, or a decision not to start one? [Tuckness/Wolf] |