35 ideas
| 16943 | Philosophy is continuous with science, and has no external vantage point [Quine] |
| 16949 | Klein summarised geometry as grouped together by transformations [Quine] |
| 1630 | We can only see an alien language in terms of our own thought structures (e.g. physical/abstract) [Quine] |
| 16939 | Mass terms just concern spread, but other terms involve both spread and individuation [Quine] |
| 5747 | "No entity without identity" - our ontology must contain items with settled identity conditions [Quine, by Melia] |
| 7925 | There is no proper identity concept for properties, and it is hard to distinguish one from two [Quine] |
| 16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
| 16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
| 13387 | Our conceptual scheme becomes more powerful when we posit abstract objects [Quine] |
| 8277 | I prefer 'no object without identity' to Quine's 'no entity without identity' [Lowe on Quine] |
| 16944 | Science is common sense, with a sophisticated method [Quine] |
| 16940 | Induction is just more of the same: animal expectations [Quine] |
| 16941 | Induction relies on similar effects following from each cause [Quine] |
| 16933 | Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine] |
| 16934 | General terms depend on similarities among things [Quine] |
| 16938 | To learn yellow by observation, must we be told to look at the colour? [Quine] |
| 8486 | Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine] |
| 16947 | Similarity is just interchangeability in the cosmic machine [Quine] |
| 16932 | Projectible predicates can be universalised about the kind to which they refer [Quine] |
| 1631 | You could know the complete behavioural conditions for a foreign language, and still not know their beliefs [Quine] |
| 1632 | Translation of our remote past or language could be as problematic as alien languages [Quine] |
| 7375 | Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett] |
| 16935 | If similarity has no degrees, kinds cannot be contained within one another [Quine] |
| 16936 | Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine] |
| 16937 | You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine] |
| 8388 | Causation is either direct realism, Humean reduction, non-Humean reduction or theoretical realism [Tooley] |
| 8389 | Causation distinctions: reductionism/realism; Humean/non-Humean states; observable/non-observable [Tooley] |
| 8393 | We can only reduce the direction of causation to the direction of time if we are realist about the latter [Tooley] |
| 8390 | Causation is directly observable in pressure on one's body, and in willed action [Tooley] |
| 8392 | Probabilist laws are compatible with effects always or never happening [Tooley] |
| 8399 | The actual cause may not be the most efficacious one [Tooley] |
| 8391 | In counterfactual worlds there are laws with no instances, so laws aren't supervenient on actuality [Tooley] |
| 8394 | Explaining causation in terms of laws can't explain the direction of causation [Tooley] |
| 8398 | Causation is a concept of a relation the same in all worlds, so it can't be a physical process [Tooley] |
| 16942 | It is hard to see how regularities could be explained [Quine] |