43 ideas
| 22438 | Philosophy is largely concerned with finding the minimum that science could get by with [Quine] |
| 22436 | Logicians don't paraphrase logic into language, because they think in the symbolic language [Quine] |
| 16943 | Philosophy is continuous with science, and has no external vantage point [Quine] |
| 22431 | Good algorithms and theories need many occurrences of just a few elements [Quine] |
| 22435 | The logician's '→' does not mean the English if-then [Quine] |
| 22433 | It is important that the quantification over temporal entities is timeless [Quine] |
| 22437 | Logical languages are rooted in ordinary language, and that connection must be kept [Quine] |
| 22434 | Reduction to logical forms first simplifies idioms and grammar, then finds a single reading of it [Quine] |
| 16949 | Klein summarised geometry as grouped together by transformations [Quine] |
| 16939 | Mass terms just concern spread, but other terms involve both spread and individuation [Quine] |
| 16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
| 16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
| 22432 | Normally conditionals have no truth value; it is the consequent which has a conditional truth value [Quine] |
| 16944 | Science is common sense, with a sophisticated method [Quine] |
| 16941 | Induction relies on similar effects following from each cause [Quine] |
| 16940 | Induction is just more of the same: animal expectations [Quine] |
| 16933 | Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine] |
| 16934 | General terms depend on similarities among things [Quine] |
| 16938 | To learn yellow by observation, must we be told to look at the colour? [Quine] |
| 8486 | Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine] |
| 16947 | Similarity is just interchangeability in the cosmic machine [Quine] |
| 22430 | If we understand a statement, we know the circumstances of its truth [Quine] |
| 16932 | Projectible predicates can be universalised about the kind to which they refer [Quine] |
| 18648 | Freedom to live according to our own conception of the good is the ultimate value [Nozick, by Kymlicka] |
| 20585 | If an experience machine gives you any experience you want, should you hook up for life? [Nozick] |
| 18643 | A minimal state should protect, but a state forcing us to do more is unjustified [Nozick] |
| 18642 | Individual rights are so strong that the state and its officials must be very limited in power [Nozick] |
| 18644 | States can't enforce mutual aid on citizens, or interfere for their own good [Nozick] |
| 22661 | My Anarchy, State and Utopia neglected our formal social ties and concerns [Nozick on Nozick] |
| 18641 | If people hold things legitimately, just distribution is simply the result of free exchanges [Nozick, by Kymlicka] |
| 20539 | Property is legitimate by initial acquisition, voluntary transfer, or rectification of injustice [Nozick, by Swift] |
| 18645 | Nozick assumes initial holdings include property rights, but we can challenge that [Kymlicka on Nozick] |
| 18646 | How did the private property get started? If violence was involved, we can redistribute it [Kymlicka on Nozick] |
| 20521 | Can I come to own the sea, by mixing my private tomato juice with it? [Nozick] |
| 18647 | If property is only initially acquired by denying the rights of others, Nozick can't get started [Kymlicka on Nozick] |
| 21737 | Unowned things may be permanently acquired, if it doesn't worsen the position of other people [Nozick] |
| 21738 | Maybe land was originally collectively owned, rather than unowned? [Cohen,GA on Nozick] |
| 7375 | Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett] |
| 16935 | If similarity has no degrees, kinds cannot be contained within one another [Quine] |
| 16936 | Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine] |
| 16937 | You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine] |
| 16942 | It is hard to see how regularities could be explained [Quine] |
| 13713 | Quine holds time to be 'space-like': past objects are as real as spatially remote ones [Quine, by Sider] |