Combining Texts

All the ideas for 'Truth by Convention', 'The Pragmatist Account of Truth' and 'Meditatio de principio individui'

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14 ideas

1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
If if time is money then if time is not money then time is money then if if if time is not money... [Quine]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
Man has an intense natural interest in the consistency of his own thinking [James]
2. Reason / D. Definition / 7. Contextual Definition
Definition by words is determinate but relative; fixing contexts could make it absolute [Quine]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
Quine quickly dismisses If-thenism [Quine, by Musgrave]
5. Theory of Logic / C. Ontology of Logic / 4. Logic by Convention
Logic needs general conventions, but that needs logic to apply them to individual cases [Quine, by Rey]
Claims that logic and mathematics are conventional are either empty, uninteresting, or false [Quine]
Logic isn't conventional, because logic is needed to infer logic from conventions [Quine]
If a convention cannot be communicated until after its adoption, what is its role? [Quine]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
If analytic geometry identifies figures with arithmetical relations, logicism can include geometry [Quine]
6. Mathematics / B. Foundations for Mathematics / 3. Axioms for Geometry
There are four different possible conventional accounts of geometry [Quine]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
If mathematics follows from definitions, then it is conventional, and part of logic [Quine]
7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths
Realities just are, and beliefs are true of them [James]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
We find satisfaction in consistency of all of our beliefs, perceptions and mental connections [James]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Causes can be inferred from perfect knowledge of their effects [Leibniz]