43 ideas
| 22659 | It is wisdom to believe what you desire, because belief is needed to achieve it [James] |
| 22657 | All good philosophers start from a dumb conviction about which truths can be revealed [James] |
| 23881 | All thought about values is philosophical, and thought about anything else is not philosophy [Weil] |
| 23885 | Philosophy aims to change the soul, not to accumulate knowledge [Weil] |
| 22647 | A complete system is just a classification of the whole world's ingredients [James] |
| 23886 | Systems are not unique to each philosopher. The platonist tradition is old and continuous [Weil] |
| 16943 | Philosophy is continuous with science, and has no external vantage point [Quine] |
| 22648 | A single explanation must have a single point of view [James] |
| 22644 | Our greatest pleasure is the economy of reducing chaotic facts to one single fact [James] |
| 23884 | Truth is a value of thought [Weil] |
| 16949 | Klein summarised geometry as grouped together by transformations [Quine] |
| 16939 | Mass terms just concern spread, but other terms involve both spread and individuation [Quine] |
| 22649 | Classification can only ever be for a particular purpose [James] |
| 16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
| 16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
| 22655 | Scientific genius extracts more than other people from the same evidence [James] |
| 16944 | Science is common sense, with a sophisticated method [Quine] |
| 22658 | Experimenters assume the theory is true, and stick to it as long as result don't disappoint [James] |
| 16941 | Induction relies on similar effects following from each cause [Quine] |
| 16940 | Induction is just more of the same: animal expectations [Quine] |
| 22654 | We can't know if the laws of nature are stable, but we must postulate it or assume it [James] |
| 16933 | Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine] |
| 22656 | Trying to assess probabilities by mere calculation is absurd and impossible [James] |
| 22646 | We have a passion for knowing the parts of something, rather than the whole [James] |
| 22652 | The mind has evolved entirely for practical interests, seen in our reflex actions [James] |
| 22651 | Dogs' curiosity only concerns what will happen next [James] |
| 16934 | General terms depend on similarities among things [Quine] |
| 16938 | To learn yellow by observation, must we be told to look at the colour? [Quine] |
| 16947 | Similarity is just interchangeability in the cosmic machine [Quine] |
| 8486 | Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine] |
| 22650 | How can the ground of rationality be itself rational? [James] |
| 22643 | It seems that we feel rational when we detect no irrationality [James] |
| 16932 | Projectible predicates can be universalised about the kind to which they refer [Quine] |
| 22660 | Evolution suggests prevailing or survival as a new criterion of right and wrong [James] |
| 23882 | Ends, unlike means, cannot be defined, which is why people tend to pursue means [Weil] |
| 23883 | Minds essentially and always strive towards value [Weil] |
| 7375 | Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett] |
| 16935 | If similarity has no degrees, kinds cannot be contained within one another [Quine] |
| 16936 | Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine] |
| 16937 | You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine] |
| 22645 | Understanding by means of causes is useless if they are not reduced to a minimum number [James] |
| 16942 | It is hard to see how regularities could be explained [Quine] |
| 22653 | Early Christianity says God recognises the neglected weak and tender impulses [James] |