41 ideas
| 7973 | There is no longer anything on which there is nothing to say [Baudrillard] |
| 16943 | Philosophy is continuous with science, and has no external vantage point [Quine] |
| 7975 | The task of philosophy is to unmask the illusion of objective reality [Baudrillard] |
| 7986 | Drunken boat pilots are less likely to collide than clearly focused ones [Baudrillard] |
| 7982 | Instead of thesis and antithesis leading to synthesis, they now cancel out, and the conflict is levelled [Baudrillard] |
| 1507 | We don't have time for infinite quantity, but we do for infinite divisibility, because time is also divisible [Aristotle on Zeno of Elea] |
| 5109 | The fast runner must always reach the point from which the slower runner started [Zeno of Elea, by Aristotle] |
| 1512 | Zeno is wrong that one grain of millet makes a sound; why should one grain achieve what the whole bushel does? [Aristotle on Zeno of Elea] |
| 1508 | Zeno's arrow paradox depends on the assumption that time is composed of nows [Aristotle on Zeno of Elea] |
| 16949 | Klein summarised geometry as grouped together by transformations [Quine] |
| 16939 | Mass terms just concern spread, but other terms involve both spread and individuation [Quine] |
| 7974 | Without God we faced reality: what do we face without reality? [Baudrillard] |
| 7987 | Nothing is true, but everything is exact [Baudrillard] |
| 16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
| 16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
| 16944 | Science is common sense, with a sophisticated method [Quine] |
| 16940 | Induction is just more of the same: animal expectations [Quine] |
| 16941 | Induction relies on similar effects following from each cause [Quine] |
| 16933 | Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine] |
| 16947 | Similarity is just interchangeability in the cosmic machine [Quine] |
| 16934 | General terms depend on similarities among things [Quine] |
| 16938 | To learn yellow by observation, must we be told to look at the colour? [Quine] |
| 8486 | Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine] |
| 7978 | There is no need to involve the idea of free will to make choices about one's life [Baudrillard] |
| 16932 | Projectible predicates can be universalised about the kind to which they refer [Quine] |
| 7980 | In modern times, being useless is the essential aesthetic ingredient for an object [Baudrillard] |
| 7983 | Good versus evil has been banefully reduced to happiness versus misfortune [Baudrillard] |
| 7981 | Whole populations are terrorist threats to authorities, who unite against them [Baudrillard] |
| 7976 | People like democracy because it means they can avoid power [Baudrillard] |
| 7977 | Only in the last 200 years have people demanded the democratic privilege of being individuals [Baudrillard] |
| 7979 | The arrival of the news media brought history to an end [Baudrillard] |
| 7984 | Suicide is ascribed to depression, with the originality of the act of will ignored [Baudrillard] |
| 454 | If there are many things they must have a finite number, but there must be endless things between them [Zeno of Elea] |
| 7375 | Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett] |
| 16935 | If similarity has no degrees, kinds cannot be contained within one another [Quine] |
| 16936 | Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine] |
| 16937 | You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine] |
| 16942 | It is hard to see how regularities could be explained [Quine] |
| 455 | That which moves, moves neither in the place in which it is, nor in that in which it is not [Zeno of Elea] |
| 1511 | If everything is in a place, what is the place in? Place doesn't exist [Zeno of Elea, by Simplicius] |
| 7985 | Pascal says secular life is acceptable, but more fun with the hypothesis of God [Baudrillard] |