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All the ideas for 'The Evolution of Logic', '03: Book of Leviticus' and 'The World as Will and Idea'

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89 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
We are all post-Kantians, because he set the current agenda for philosophy [Hart,WD]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy considers only the universal, in nature as everywhere else [Schopenhauer]
Everyone is conscious of all philosophical truths, but philosophers bring them to conceptual awareness [Schopenhauer]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
The problems are the monuments of philosophy [Hart,WD]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Absurdity is incongruity between correct and false points of view [Schopenhauer]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics must understand the world thoroughly, as a principal source of knowledge [Schopenhauer]
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
To study abstract problems, some knowledge of set theory is essential [Hart,WD]
3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
Tarski showed how we could have a correspondence theory of truth, without using 'facts' [Hart,WD]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
Truth for sentences is satisfaction of formulae; for sentences, either all sequences satisfy it (true) or none do [Hart,WD]
3. Truth / F. Semantic Truth / 2. Semantic Truth
A first-order language has an infinity of T-sentences, which cannot add up to a definition of truth [Hart,WD]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / c. Derivation rules of PL
Conditional Proof: infer a conditional, if the consequent can be deduced from the antecedent [Hart,WD]
4. Formal Logic / C. Predicate Calculus PC / 2. Tools of Predicate Calculus / e. Existential quantifier ∃
∃y... is read as 'There exists an individual, call it y, such that...', and not 'There exists a y such that...' [Hart,WD]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Set theory articulates the concept of order (through relations) [Hart,WD]
Nowadays ZFC and NBG are the set theories; types are dead, and NF is only useful for the whole universe [Hart,WD]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / a. Symbols of ST
∈ relates across layers, while ⊆ relates within layers [Hart,WD]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
Without the empty set we could not form a∩b without checking that a and b meet [Hart,WD]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / i. Axiom of Foundation VIII
In the modern view, foundation is the heart of the way to do set theory [Hart,WD]
Foundation Axiom: an nonempty set has a member disjoint from it [Hart,WD]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
We can choose from finite and evident sets, but not from infinite opaque ones [Hart,WD]
With the Axiom of Choice every set can be well-ordered [Hart,WD]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / o. Axiom of Constructibility V = L
If we accept that V=L, it seems to settle all the open questions of set theory [Hart,WD]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / d. Naïve logical sets
Naïve set theory has trouble with comprehension, the claim that every predicate has an extension [Hart,WD]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
The iterative conception may not be necessary, and may have fixed points or infinitely descending chains [Hart,WD]
4. Formal Logic / F. Set Theory ST / 6. Ordering in Sets
A 'partial ordering' is irreflexive and transitive; the sets are ordered, but not the subsets [Hart,WD]
A partial ordering becomes 'total' if any two members of its field are comparable [Hart,WD]
'Well-ordering' must have a least member, so it does the natural numbers but not the integers [Hart,WD]
Von Neumann defines α<β as α∈β [Hart,WD]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Maybe sets should be rethought in terms of the even more basic categories [Hart,WD]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
The universal quantifier can't really mean 'all', because there is no universal set [Hart,WD]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
Modern model theory begins with the proof of Los's Conjecture in 1962 [Hart,WD]
Model theory studies how set theory can model sets of sentences [Hart,WD]
Model theory is mostly confined to first-order theories [Hart,WD]
Models are ways the world might be from a first-order point of view [Hart,WD]
5. Theory of Logic / K. Features of Logics / 6. Compactness
First-order logic is 'compact': consequences of a set are consequences of a finite subset [Hart,WD]
5. Theory of Logic / L. Paradox / 4. Paradoxes in Logic / c. Berry's paradox
Berry's Paradox: we succeed in referring to a number, with a term which says we can't do that [Hart,WD]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / c. Burali-Forti's paradox
The Burali-Forti paradox is a crisis for Cantor's ordinals [Hart,WD]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
The machinery used to solve the Liar can be rejigged to produce a new Liar [Hart,WD]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
The less-than relation < well-orders, and partially orders, and totally orders the ordinal numbers [Hart,WD]
The axiom of infinity with separation gives a least limit ordinal ω [Hart,WD]
There are at least as many infinite cardinals as transfinite ordinals (because they will map) [Hart,WD]
Von Neumann's ordinals generalise into the transfinite better, because Zermelo's ω is a singleton [Hart,WD]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
19th century arithmetization of analysis isolated the real numbers from geometry [Hart,WD]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
We can establish truths about infinite numbers by means of induction [Hart,WD]
6. Mathematics / B. Foundations for Mathematics / 3. Axioms for Geometry
Euclid has a unique parallel, spherical geometry has none, and saddle geometry has several [Hart,WD]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Mathematics makes existence claims, but philosophers usually say those are never analytic [Hart,WD]
7. Existence / A. Nature of Existence / 2. Types of Existence
Matter and intellect are inseparable correlatives which only exist relatively, and for each other [Schopenhauer]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
Mass words do not have plurals, or numerical adjectives, or use 'fewer' [Hart,WD]
7. Existence / D. Theories of Reality / 3. Reality
Schopenhauer, unlike other idealists, says reality is irrational [Schopenhauer, by Lewis,PB]
7. Existence / D. Theories of Reality / 4. Anti-realism
The knowing subject and the crude matter of the world are both in themselves unknowable [Schopenhauer]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Descartes found the true beginning of philosophy with the Cogito, in the consciousness of the individual [Schopenhauer]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Schopenhauer can't use force/energy instead of 'will', because he is not a materialist [Lewis,PB on Schopenhauer]
The world only exists in relation to something else, as an idea of the one who conceives it [Schopenhauer]
We know reality because we know our own bodies and actions [Schopenhauer]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Kant rightly separates appearance and thing-in-itself [Schopenhauer]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Fregean self-evidence is an intrinsic property of basic truths, rules and definitions [Hart,WD]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
The failure of key assumptions in geometry, mereology and set theory throw doubt on the a priori [Hart,WD]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Direct feeling of the senses are merely data; perception of the world comes with understanding causes [Schopenhauer]
12. Knowledge Sources / B. Perception / 5. Interpretation
All perception is intellectual [Schopenhauer]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
A consciousness without an object is no consciousness [Schopenhauer]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
We have hidden and unadmitted desires and fears, suppressed because of vanity [Schopenhauer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
I know both aspects of my body, as representation, and as will [Schopenhauer]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
It is as perverse to resent our individuality being replaced by others, as to resent the body renewing itself [Schopenhauer]
16. Persons / F. Free Will / 5. Against Free Will
We all regard ourselves a priori as free, but see from experience that character and motive compel us [Schopenhauer]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Man's actions are not free, because they follow strictly from impact of motive on character [Schopenhauer]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
The Fregean concept of GREEN is a function assigning true to green things, and false to the rest [Hart,WD]
20. Action / A. Definition of Action / 4. Action as Movement
Every true act of will is also at once and without exception a movement of the body [Schopenhauer]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Schopenhauer was caught in Christian ideals, because he didn't deify his 'will' [Nietzsche on Schopenhauer]
Only the will is thing-in-itself, seen both in blind nature and in human action [Schopenhauer]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
If we were essentially intellect rather than will, our moral worth would depend on imagined motives [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Schopenhauer is a chief proponent of aesthetic experience as 'disinterested' [Schopenhauer, by Janaway]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
A principal pleasure of the beautiful is that it momentarily silences the will [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
The Sublime fights for will-less knowing, when faced with a beautiful threat to humanity [Schopenhauer, by Lewis,PB]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Schopenhauer emphasises Ideas in art, unlike most romantics [Schopenhauer, by Lewis,PB]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
The will-less contemplation of art brings a liberation from selfhood [Schopenhauer, by Gardner]
Man is more beautiful than anything else, and the loftiest purpose of art is to reveal his nature [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The only aim of our existence is to grasp that non-existence would be better [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
We should no more expect ethical theory to produce good people than aesthetics to produce artists [Schopenhauer]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Every good is essentially relative, for it has its essential nature only in its relation to a desiring will [Schopenhauer]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Will casts aside each of its temporary fulfilments, so human life has no ultimate aim [Schopenhauer, by Scruton]
22. Metaethics / B. Value / 2. Values / e. Death
Most people would probably choose non-existence at the end of their life, rather than relive the whole thing [Schopenhauer]
22. Metaethics / B. Value / 2. Values / f. Altruism
Altruistic people make less distinction than usual between themselves and others [Schopenhauer]
22. Metaethics / B. Value / 2. Values / g. Love
Thou shalt love thy neighbour as thyself [Anon (Leviticus)]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Only self-love can motivate morality, but that also makes it worthless [Schopenhauer]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is the swift movement from desire to satisfaction, and then again on to desire [Schopenhauer]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We can never attain happiness while our will is pursuing desires [Schopenhauer]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue must spring from an intuitive recognition that other people are essentially like us [Schopenhauer]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The essence of nature is the will to life itself [Schopenhauer]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity is a pessimistic religion, in which the world is equated with evil [Schopenhauer]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is the mythical clothing of the truth which is inaccessible to the crude human intellect [Schopenhauer]