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All the ideas for 'Pragmatism - eight lectures', 'Letters to Queen Charlotte' and 'Truth'

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29 ideas

3. Truth / A. Truth Problems / 9. Rejecting Truth
Truth is just a name for verification-processes [James]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
In many cases there is no obvious way in which ideas can agree with their object [James]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Ideas are true in so far as they co-ordinate our experiences [James]
New opinions count as 'true' if they are assimilated to an individual's current beliefs [James]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
True ideas are those we can assimilate, validate, corroborate and verify (and false otherwise) [James]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
Truth rests on Elimination ('A' is true → A) and Introduction (A → 'A' is true) [Gupta]
3. Truth / F. Semantic Truth / 2. Semantic Truth
A weakened classical language can contain its own truth predicate [Gupta]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
The Liar reappears, even if one insists on propositions instead of sentences [Gupta]
Strengthened Liar: either this sentence is neither-true-nor-false, or it is not true [Gupta]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
We know mathematical axioms, such as subtracting equals from equals leaves equals, by a natural light [Leibniz]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
A 'thing' is simply carved out of reality for human purposes [James]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
'Substance' is just a word for groupings and structures in experience [James]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
A necessary feature (such as air for humans) is not therefore part of the essence [Leibniz]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Intelligible truth is independent of any external things or experiences [Leibniz]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
Truth is a species of good, being whatever proves itself good in the way of belief [James]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
We know objects by perceptions, but their qualities don't reveal what it is we are perceiving [Leibniz]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
There is nothing in the understanding but experiences, plus the understanding itself, and the understander [Leibniz]
12. Knowledge Sources / D. Empiricism / 3. Pragmatism
Pragmatism accepts any hypothesis which has useful consequences [James]
14. Science / B. Scientific Theories / 2. Aim of Science
Theories are practical tools for progress, not answers to enigmas [James]
14. Science / B. Scientific Theories / 3. Instrumentalism
True thoughts are just valuable instruments of action [James]
Pragmatism says all theories are instrumental - that is, mental modes of adaptation to reality [James]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
We return to experience with concepts, where they show us differences [James]
28. God / A. Divine Nature / 3. Divine Perfections
If there is a 'greatest knower', it doesn't follow that they know absolutely everything [James]
28. God / A. Divine Nature / 4. Divine Contradictions
It is hard to grasp a cosmic mind which produces such a mixture of goods and evils [James]
28. God / B. Proving God / 1. Proof of God
If the God hypothesis works well, then it is true [James]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
The wonderful design of a woodpecker looks diabolical to its victims [James]
Things with parts always have some structure, so they always appear to be designed [James]
28. God / B. Proving God / 3. Proofs of Evidence / d. Religious Experience
Private experience is the main evidence for God [James]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Nirvana means safety from sense experience, and hindus and buddhists are just afraid of life [James]