39 ideas
| 13070 | If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne] |
| 11197 | The definitions expressing identity are used to sort things [Aquinas] |
| 18986 | Truth is just a name for verification-processes [James] |
| 18983 | In many cases there is no obvious way in which ideas can agree with their object [James] |
| 18972 | Ideas are true in so far as they co-ordinate our experiences [James] |
| 18973 | New opinions count as 'true' if they are assimilated to an individual's current beliefs [James] |
| 18984 | True ideas are those we can assimilate, validate, corroborate and verify (and false otherwise) [James] |
| 11195 | If affirmative propositions express being, we affirm about what is absent [Aquinas] |
| 11201 | Properties have an incomplete essence, with definitions referring to their subject [Aquinas] |
| 11205 | If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas] |
| 13090 | The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne] |
| 18987 | A 'thing' is simply carved out of reality for human purposes [James] |
| 18981 | 'Substance' is just a word for groupings and structures in experience [James] |
| 11202 | It is by having essence that things exist [Aquinas] |
| 11203 | Specific individual essence is defined by material, and generic essence is defined by form [Aquinas] |
| 11200 | The definition of a physical object must include the material as well as the form [Aquinas] |
| 11196 | Essence is something in common between the natures which sort things into categories [Aquinas] |
| 11208 | A simple substance is its own essence [Aquinas] |
| 18974 | Truth is a species of good, being whatever proves itself good in the way of belief [James] |
| 18989 | Pragmatism accepts any hypothesis which has useful consequences [James] |
| 18971 | Theories are practical tools for progress, not answers to enigmas [James] |
| 18985 | True thoughts are just valuable instruments of action [James] |
| 18982 | Pragmatism says all theories are instrumental - that is, mental modes of adaptation to reality [James] |
| 11198 | Definition of essence makes things understandable [Aquinas] |
| 15473 | How does anything get outside itself? [Fodor, by Martin,CB] |
| 2981 | Is intentionality outwardly folk psychology, inwardly mentalese? [Lyons on Fodor] |
| 2985 | Are beliefs brains states, but picked out at a "higher level"? [Lyons on Fodor] |
| 3135 | Is thought a syntactic computation using representations? [Fodor, by Rey] |
| 2983 | Maybe narrow content is physical, broad content less so [Lyons on Fodor] |
| 18975 | We return to experience with concepts, where they show us differences [James] |
| 11206 | The mind constructs complete attributions, based on the unified elements of the real world [Aquinas] |
| 11207 | A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas] |
| 18980 | If there is a 'greatest knower', it doesn't follow that they know absolutely everything [James] |
| 18978 | It is hard to grasp a cosmic mind which produces such a mixture of goods and evils [James] |
| 18991 | If the God hypothesis works well, then it is true [James] |
| 18977 | The wonderful design of a woodpecker looks diabolical to its victims [James] |
| 18979 | Things with parts always have some structure, so they always appear to be designed [James] |
| 18976 | Private experience is the main evidence for God [James] |
| 18990 | Nirvana means safety from sense experience, and hindus and buddhists are just afraid of life [James] |