Combining Texts

All the ideas for 'Consciousness', 'The Foundations of Empirical Knowledge' and 'Tractatus Theologico-Politicus'

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59 ideas

2. Reason / A. Nature of Reason / 4. Aims of Reason
Without reason and human help, human life is misery [Spinoza]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Physicalism requires the naturalisation or rejection of set theory [Lycan]
7. Existence / C. Structure of Existence / 2. Reduction
Institutions are not reducible as types, but they are as tokens [Lycan]
Types cannot be reduced, but levels of reduction are varied groupings of the same tokens [Lycan]
7. Existence / C. Structure of Existence / 3. Levels of Reality
One location may contain molecules, a metal strip, a key, an opener of doors, and a human tragedy [Lycan]
7. Existence / E. Categories / 3. Proposed Categories
I see the 'role'/'occupant' distinction as fundamental to metaphysics [Lycan]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
I think greenness is a complex microphysical property of green objects [Lycan]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
No one has defended translational phenomenalism since Ayer in 1940 [Ayer, by Kim]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Intentionality comes in degrees [Lycan]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Teleological views allow for false intentional content, unlike causal and nomological theories [Lycan]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
Pain is composed of urges, desires, impulses etc, at different levels of abstraction [Lycan]
The right 'level' for qualia is uncertain, though top (behaviourism) and bottom (particles) are false [Lycan]
16. Persons / F. Free Will / 2. Sources of Free Will
People are only free if they are guided entirely by reason [Spinoza]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
If energy in the brain disappears into thin air, this breaches physical conservation laws [Lycan]
In lower animals, psychology is continuous with chemistry, and humans are continuous with animals [Lycan]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Two behaviourists meet. The first says,"You're fine; how am I?" [Lycan]
17. Mind and Body / C. Functionalism / 1. Functionalism
If functionalism focuses on folk psychology, it ignores lower levels of function [Lycan]
Functionalism must not be too abstract to allow inverted spectrum, or so structural that it becomes chauvinistic [Lycan]
17. Mind and Body / C. Functionalism / 2. Machine Functionalism
The distinction between software and hardware is not clear in computing [Lycan]
17. Mind and Body / C. Functionalism / 5. Teleological Functionalism
Mental types are a subclass of teleological types at a high level of functional abstraction [Lycan]
Teleological characterisations shade off smoothly into brutely physical ones [Lycan]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Identity theory is functionalism, but located at the lowest level of abstraction [Lycan]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
We reduce the mind through homuncular groups, described abstractly by purpose [Lycan]
Teleological functionalism helps us to understand psycho-biological laws [Lycan]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
A Martian may exhibit human-like behaviour while having very different sensations [Lycan]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Peoples are created by individuals, not by nature, and only distinguished by language and law [Spinoza]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
In nature everything has an absolute right to do anything it is capable of doing [Spinoza]
Natural rights are determined by desire and power, not by reason [Spinoza]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Society exists to extend human awareness [Spinoza, by Watson]
The state aims to allow personal development, so its main purpose is freedom [Spinoza]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Sovereignty must include the power to make people submit to it [Spinoza]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Kings tend to fight wars for glory, rather than for peace and liberty [Spinoza]
Monarchs are always proud, and can't back down [Spinoza]
Deposing a monarch is dangerous, because the people are used to royal authority [Spinoza]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Every state is more frightened of its own citizens than of external enemies [Spinoza]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
Democracy is a legitimate gathering of people who do whatever they can do [Spinoza]
24. Political Theory / D. Ideologies / 10. Theocracy
If religion is law, then piety is justice, impiety is crime, and non-believers must leave [Spinoza]
Allowing religious ministers any control of the state is bad for both parties [Spinoza]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery is not just obedience, but acting only in the interests of the master [Spinoza]
25. Social Practice / A. Freedoms / 2. Freedom of belief
Government is oppressive if opinions can be crimes, because people can't give them up [Spinoza]
Without liberty of thought there is no trust in the state, and corruption follows [Spinoza]
25. Social Practice / A. Freedoms / 3. Free speech
Treason may be committed as much by words as by deeds [Spinoza]
25. Social Practice / A. Freedoms / 6. Political freedom
The freest state is a rational one, where people can submit themselves to reason [Spinoza]
25. Social Practice / C. Rights / 1. Basis of Rights
Spinoza wanted democracy based on individual rights, and is thus the first modern political philosopher [Stewart,M on Spinoza]
The sovereignty has absolute power over citizens [Spinoza]
25. Social Practice / C. Rights / 3. Alienating rights
Forming a society meant following reason, and giving up dangerous appetites and mutual harm [Spinoza]
People only give up their rights, and keep promises, if they hope for some greater good [Spinoza]
Once you have given up your rights, there is no going back [Spinoza]
In democracy we don't abandon our rights, but transfer them to the majority of us [Spinoza]
No one, in giving up their power and right, ceases to be a human being [Spinoza]
Everyone who gives up their rights must fear the recipients of them [Spinoza]
The early Hebrews, following Moses, gave up their rights to God alone [Spinoza]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
The order of nature does not prohibit anything, and allows whatever appetite produces [Spinoza]
25. Social Practice / E. Policies / 2. Religion in Society
State and religious law can clash, so the state must make decisions about religion [Spinoza]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
We need a notion of teleology that comes in degrees [Lycan]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
The attribution of necessity to causation is either primitive animism, or confusion with logical necessity [Ayer]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
'Physical' means either figuring in physics descriptions, or just located in space-time [Lycan]
29. Religion / B. Monotheistic Religion / 2. Judaism
Hebrews were very hostile to other states, who had not given up their rights to God [Spinoza]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible has nothing in common with reasoning and philosophy [Spinoza]