76 ideas
8014 | Resolve a complex into simple elements, then reconstruct the complex by using them [Hobbes, by MacIntyre] |
5331 | You can't infer that because you have a hidden birth-mark, everybody else does [Ayer] |
6548 | Physicalism requires the naturalisation or rejection of set theory [Lycan] |
6531 | Institutions are not reducible as types, but they are as tokens [Lycan] |
6532 | Types cannot be reduced, but levels of reduction are varied groupings of the same tokens [Lycan] |
6534 | One location may contain molecules, a metal strip, a key, an opener of doors, and a human tragedy [Lycan] |
7559 | Every part of the universe is body, and non-body is not part of it [Hobbes] |
2611 | It is currently held that quantifying over something implies belief in its existence [Ayer] |
6529 | I see the 'role'/'occupant' distinction as fundamental to metaphysics [Lycan] |
16520 | We see properties necessary for a kind (in the definition), but not for an individual [Ayer] |
6549 | I think greenness is a complex microphysical property of green objects [Lycan] |
2356 | Appearance and reality can be separated by mirrors and echoes [Hobbes] |
2357 | Dreams must be false because they seem absurd, but dreams don't see waking as absurd [Hobbes] |
2613 | The theory of other minds has no rival [Ayer] |
5328 | Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer] |
5330 | Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer] |
6543 | Intentionality comes in degrees [Lycan] |
6537 | Teleological views allow for false intentional content, unlike causal and nomological theories [Lycan] |
6546 | Pain is composed of urges, desires, impulses etc, at different levels of abstraction [Lycan] |
6547 | The right 'level' for qualia is uncertain, though top (behaviourism) and bottom (particles) are false [Lycan] |
5326 | Qualia must be united by a subject, because they lead to concepts and judgements [Ayer] |
5325 | Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer] |
5324 | Bodily identity and memory work together to establish personal identity [Ayer] |
5322 | Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer] |
5327 | Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer] |
2358 | Freedom is absence of opposition to action; the idea of 'free will' is absurd [Hobbes] |
6214 | Liberty and necessity are consistent, as when water freely flows, by necessity [Hobbes] |
6527 | If energy in the brain disappears into thin air, this breaches physical conservation laws [Lycan] |
6528 | In lower animals, psychology is continuous with chemistry, and humans are continuous with animals [Lycan] |
6554 | Two behaviourists meet. The first says,"You're fine; how am I?" [Lycan] |
6545 | If functionalism focuses on folk psychology, it ignores lower levels of function [Lycan] |
6541 | Functionalism must not be too abstract to allow inverted spectrum, or so structural that it becomes chauvinistic [Lycan] |
6539 | The distinction between software and hardware is not clear in computing [Lycan] |
6533 | Mental types are a subclass of teleological types at a high level of functional abstraction [Lycan] |
6535 | Teleological characterisations shade off smoothly into brutely physical ones [Lycan] |
5329 | Why shouldn't we say brain depends on mind? Better explanation! [Ayer] |
6544 | Identity theory is functionalism, but located at the lowest level of abstraction [Lycan] |
6530 | We reduce the mind through homuncular groups, described abstractly by purpose [Lycan] |
6536 | Teleological functionalism helps us to understand psycho-biological laws [Lycan] |
6542 | A Martian may exhibit human-like behaviour while having very different sensations [Lycan] |
23987 | The 'simple passions' are appetite, desire, love, aversion, hate, joy, and grief [Hobbes, by Goldie] |
2610 | Talk of propositions is just shorthand for talking about equivalent sentences [Ayer] |
2362 | The will is just the last appetite before action [Hobbes] |
2363 | Reason is usually general, but deliberation is of particulars [Hobbes] |
2360 | 'Good' is just what we desire, and 'Evil' what we hate [Hobbes] |
2368 | Men's natural desires are no sin, and neither are their actions, until law makes it so [Hobbes] |
2359 | Desire and love are the same, but in the desire the object is absent, and in love it is present [Hobbes] |
2370 | All voluntary acts aim at some good for the doer [Hobbes] |
8015 | Hobbes wants a contract to found morality, but shared values are needed to make a contract [MacIntyre on Hobbes] |
2371 | A contract is a mutual transfer of rights [Hobbes] |
2372 | The person who performs first in a contract is said to 'merit' the return, and is owed it [Hobbes] |
5337 | For Hobbes the Golden Rule concerns not doing things, whereas Jesus encourages active love [Hobbes, by Flanagan] |
2374 | In the violent state of nature, the merest suspicion is enough to justify breaking a contract [Hobbes] |
8016 | Fear of sanctions is the only motive for acceptance of authority that Hobbes can think of [MacIntyre on Hobbes] |
2375 | Suspicion will not destroy a contract, if there is a common power to enforce it [Hobbes] |
2377 | No one who admitted to not keeping contracts could ever be accepted as a citizen [Hobbes] |
2379 | If there is a good reason for breaking a contract, the same reason should have stopped the making of it [Hobbes] |
2373 | The first performer in a contract is handing himself over to an enemy [Hobbes] |
2382 | Someone who keeps all his contracts when others are breaking them is making himself a prey to others [Hobbes] |
2383 | Virtues are a means to peaceful, sociable and comfortable living [Hobbes] |
2376 | Injustice is the failure to keep a contract, and justice is the constant will to give what is owed [Hobbes] |
2367 | In time of war the life of man is solitary, poor, nasty, brutish and short [Hobbes] |
19764 | Hobbes attributed to savages the passions which arise in a law-bound society [Hobbes, by Rousseau] |
20566 | Hobbes says the people voluntarily give up their sovereignty, in a contract with a ruler [Hobbes, by Oksala] |
2366 | There is not enough difference between people for one to claim more benefit than another [Hobbes] |
20485 | Hobbes says people are roughly equal; Locke says there is no right to impose inequality [Hobbes, by Wolff,J] |
2369 | If we seek peace and defend ourselves, we must compromise on our rights [Hobbes] |
20484 | We should obey the laws of nature, provided other people are also obeying them [Hobbes, by Wolff,J] |
7573 | The legal positivism of Hobbes said law is just formal or procedural [Hobbes, by Jolley] |
2380 | Punishment should only be for reform or deterrence [Hobbes] |
2361 | If fear of unknown powers is legal it is religion, if it is illegal it is superstition [Hobbes] |
6538 | We need a notion of teleology that comes in degrees [Lycan] |
2364 | Causation is only observation of similar events following each other, with nothing visible in between [Hobbes] |
6551 | 'Physical' means either figuring in physics descriptions, or just located in space-time [Lycan] |
2365 | Religion is built on ignorance and misinterpretation of what is unknown or frightening [Hobbes] |
2378 | Belief in an afterlife is based on poorly founded gossip [Hobbes] |