63 ideas
16241 | The metaphysics of nature should focus on physics [Maudlin] |
16257 | Kant survives in seeing metaphysics as analysing our conceptual system, which is a priori [Maudlin] |
16276 | Wide metaphysical possibility may reduce metaphysics to analysis of fantasies [Maudlin] |
16244 | If the universe is profligate, the Razor leads us astray [Maudlin] |
16255 | The Razor rightly prefers one cause of multiple events to coincidences of causes [Maudlin] |
6548 | Physicalism requires the naturalisation or rejection of set theory [Lycan] |
14775 | Numbers are just names devised for counting [Peirce] |
14776 | That two two-eyed people must have four eyes is a statement about numbers, not a fact [Peirce] |
6531 | Institutions are not reducible as types, but they are as tokens [Lycan] |
6532 | Types cannot be reduced, but levels of reduction are varied groupings of the same tokens [Lycan] |
6534 | One location may contain molecules, a metal strip, a key, an opener of doors, and a human tragedy [Lycan] |
16243 | The Humean view is wrong; laws and direction of time are primitive, and atoms are decided by physics [Maudlin] |
16271 | Lewis says it supervenes on the Mosaic, but actually thinks the Mosaic is all there is [Maudlin] |
16273 | If the Humean Mosaic is ontological bedrock, there can be no explanation of its structure [Maudlin] |
16275 | The 'spinning disc' is just impossible, because there cannot be 'homogeneous matter' [Maudlin] |
16258 | To get an ontology from ontological commitment, just add that some theory is actually true [Maudlin] |
16259 | Naïve translation from natural to formal language can hide or multiply the ontology [Maudlin] |
6529 | I see the 'role'/'occupant' distinction as fundamental to metaphysics [Lycan] |
16253 | A property is fundamental if two objects can differ in only that respect [Maudlin] |
16263 | Fundamental physics seems to suggest there are no such things as properties [Maudlin] |
16260 | Existence of universals may just be decided by acceptance, or not, of second-order logic [Maudlin] |
16277 | Logically impossible is metaphysically impossible, but logically possible is not metaphysically possible [Maudlin] |
16249 | A counterfactual antecedent commands the redescription of a selected moment [Maudlin] |
14770 | Reasoning is based on statistical induction, so it can't achieve certainty or precision [Peirce] |
6549 | I think greenness is a complex microphysical property of green objects [Lycan] |
14774 | Innate truths are very uncertain and full of error, so they certainly have exceptions [Peirce] |
14773 | A truth is hard for us to understand if it rests on nothing but inspiration [Peirce] |
14772 | If we decide an idea is inspired, we still can't be sure we have got the idea right [Peirce] |
14771 | Only reason can establish whether some deliverance of revelation really is inspired [Peirce] |
16254 | Induction leaps into the unknown, but usually lands safely [Maudlin] |
16245 | Laws should help explain the things they govern, or that manifest them [Maudlin] |
6543 | Intentionality comes in degrees [Lycan] |
6537 | Teleological views allow for false intentional content, unlike causal and nomological theories [Lycan] |
6546 | Pain is composed of urges, desires, impulses etc, at different levels of abstraction [Lycan] |
6547 | The right 'level' for qualia is uncertain, though top (behaviourism) and bottom (particles) are false [Lycan] |
14769 | Only imagination can connect phenomena together in a rational way [Peirce] |
6527 | If energy in the brain disappears into thin air, this breaches physical conservation laws [Lycan] |
6528 | In lower animals, psychology is continuous with chemistry, and humans are continuous with animals [Lycan] |
6554 | Two behaviourists meet. The first says,"You're fine; how am I?" [Lycan] |
6545 | If functionalism focuses on folk psychology, it ignores lower levels of function [Lycan] |
6541 | Functionalism must not be too abstract to allow inverted spectrum, or so structural that it becomes chauvinistic [Lycan] |
6539 | The distinction between software and hardware is not clear in computing [Lycan] |
6533 | Mental types are a subclass of teleological types at a high level of functional abstraction [Lycan] |
6535 | Teleological characterisations shade off smoothly into brutely physical ones [Lycan] |
6544 | Identity theory is functionalism, but located at the lowest level of abstraction [Lycan] |
6530 | We reduce the mind through homuncular groups, described abstractly by purpose [Lycan] |
6536 | Teleological functionalism helps us to understand psycho-biological laws [Lycan] |
6542 | A Martian may exhibit human-like behaviour while having very different sensations [Lycan] |
6538 | We need a notion of teleology that comes in degrees [Lycan] |
16248 | Evaluating counterfactuals involves context and interests [Maudlin] |
16250 | We don't pick a similar world from many - we construct one possibility from the description [Maudlin] |
16268 | The counterfactual is ruined if some other cause steps in when the antecedent fails [Maudlin] |
16267 | If we know the cause of an event, we seem to assent to the counterfactual [Maudlin] |
16269 | If the effect hadn't occurred the cause wouldn't have happened, so counterfactuals are two-way [Maudlin] |
16247 | Laws are primitive, so two indiscernible worlds could have the same laws [Maudlin] |
16272 | Fundamental laws say how nature will, or might, evolve from some initial state [Maudlin] |
16242 | Laws of nature are ontological bedrock, and beyond analysis [Maudlin] |
16251 | 'Humans with prime house numbers are mortal' is not a law, because not a natural kind [Maudlin] |
16270 | If laws are just regularities, then there have to be laws [Maudlin] |
6551 | 'Physical' means either figuring in physics descriptions, or just located in space-time [Lycan] |
16264 | I believe the passing of time is a fundamental fact about the world [Maudlin] |
16265 | If time passes, presumably it passes at one second per second [Maudlin] |
16266 | There is one ordered B series, but an infinitude of A series, depending on when the present is [Maudlin] |