Combining Texts

All the ideas for 'Consciousness', 'Knowledge and the State of Nature' and 'Critique of Practical Reason'

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59 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom is knowing the highest good, and conforming the will to it [Kant]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
What fills me with awe are the starry heavens above me and the moral law within me [Kant]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Consistency is the highest obligation of a philosopher [Kant]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics is just a priori universal principles of physics [Kant]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Physicalism requires the naturalisation or rejection of set theory [Lycan]
7. Existence / C. Structure of Existence / 2. Reduction
Institutions are not reducible as types, but they are as tokens [Lycan]
Types cannot be reduced, but levels of reduction are varied groupings of the same tokens [Lycan]
7. Existence / C. Structure of Existence / 3. Levels of Reality
One location may contain molecules, a metal strip, a key, an opener of doors, and a human tragedy [Lycan]
7. Existence / E. Categories / 3. Proposed Categories
I see the 'role'/'occupant' distinction as fundamental to metaphysics [Lycan]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Necessity cannot be extracted from an empirical proposition [Kant]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
We have the concept of 'knowledge' as a label for good informants [Craig, by Fricker,M]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
I think greenness is a complex microphysical property of green objects [Lycan]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Intentionality comes in degrees [Lycan]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Teleological views allow for false intentional content, unlike causal and nomological theories [Lycan]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
Pain is composed of urges, desires, impulses etc, at different levels of abstraction [Lycan]
The right 'level' for qualia is uncertain, though top (behaviourism) and bottom (particles) are false [Lycan]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
If energy in the brain disappears into thin air, this breaches physical conservation laws [Lycan]
In lower animals, psychology is continuous with chemistry, and humans are continuous with animals [Lycan]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Two behaviourists meet. The first says,"You're fine; how am I?" [Lycan]
17. Mind and Body / C. Functionalism / 1. Functionalism
Functionalism must not be too abstract to allow inverted spectrum, or so structural that it becomes chauvinistic [Lycan]
If functionalism focuses on folk psychology, it ignores lower levels of function [Lycan]
17. Mind and Body / C. Functionalism / 2. Machine Functionalism
The distinction between software and hardware is not clear in computing [Lycan]
17. Mind and Body / C. Functionalism / 5. Teleological Functionalism
Teleological characterisations shade off smoothly into brutely physical ones [Lycan]
Mental types are a subclass of teleological types at a high level of functional abstraction [Lycan]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Identity theory is functionalism, but located at the lowest level of abstraction [Lycan]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
We reduce the mind through homuncular groups, described abstractly by purpose [Lycan]
Teleological functionalism helps us to understand psycho-biological laws [Lycan]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
A Martian may exhibit human-like behaviour while having very different sensations [Lycan]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Can pure reason determine the will, or are empirical conditions relevant? [Kant]
The will is the faculty of purposes, which guide desires according to principles [Kant]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
The sole objects of practical reason are the good and the evil [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Only human reason can confer value on our choices [Kant, by Korsgaard]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
People cannot come to morality through feeling, because morality must not be sensuous [Kant]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Kant may rate two things as finally valuable: having a good will, and deserving happiness [Orsi on Kant]
An autonomous agent has dignity [Würde], which has absolute worth [Kant, by Pinkard]
The good will is unconditionally good, because it is the only possible source of value [Kant, by Korsgaard]
Good or evil cannot be a thing, but only a maxim of action, making the person good or evil [Kant]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Morality involves duty and respect for law, not love of the outcome [Kant]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Our happiness is all that matters, not as a sensation, but as satisfaction with our whole existence [Kant]
Happiness is the condition of a rational being for whom everything goes as they wish [Kant]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Morality is not about making ourselves happy, but about being worthy of happiness [Kant]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
The highest worth for human beings lies in dispositions, not just actions [Kant]
Virtue is the supreme state of our pursuit of happiness, and so is supreme good [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Moral law is holy, and the best we can do is achieve virtue through respect for the law [Kant]
23. Ethics / D. Deontological Ethics / 3. Universalisability
No one would lend money unless a universal law made it secure, even after death [Kant]
Universality determines the will, and hence extends self-love into altruism [Kant]
23. Ethics / D. Deontological Ethics / 5. Persons as Ends
Everyone (even God) must treat rational beings as ends in themselves, and not just as means [Kant]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
A holy will is incapable of any maxims which conflict with the moral law [Kant]
Reason cannot solve the problem of why a law should motivate the will [Kant]
25. Social Practice / F. Life Issues / 4. Suicide
A permanent natural order could not universalise a rule permitting suicide [Kant]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
We need a notion of teleology that comes in degrees [Lycan]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
'Physical' means either figuring in physics descriptions, or just located in space-time [Lycan]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Obligation does not rest on the existence of God, but on the autonomy of reason [Kant]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
We have to postulate something outside nature which makes happiness coincide with morality [Kant]
Belief in justice requires belief in a place for justice (heaven), a time (eternity), and a cause (God) [Kant, by PG]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
To know if this world must have been created by God, we would need to know all other possible worlds [Kant]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
Using God to explain nature is referring to something inconceivable to explain what is in front of you [Kant]
From our limited knowledge we can infer great virtues in God, but not ultimate ones [Kant]
28. God / C. Attitudes to God / 4. God Reflects Humanity
In all naturalistic concepts of God, if you remove the human qualities there is nothing left [Kant]