Combining Texts

All the ideas for 'Consciousness', 'Public Text and Common Reader' and 'The Moral Problem'

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49 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / D. Definition / 1. Definitions
Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Physicalism requires the naturalisation or rejection of set theory [Lycan]
7. Existence / C. Structure of Existence / 2. Reduction
Institutions are not reducible as types, but they are as tokens [Lycan]
Types cannot be reduced, but levels of reduction are varied groupings of the same tokens [Lycan]
7. Existence / C. Structure of Existence / 3. Levels of Reality
One location may contain molecules, a metal strip, a key, an opener of doors, and a human tragedy [Lycan]
7. Existence / E. Categories / 3. Proposed Categories
I see the 'role'/'occupant' distinction as fundamental to metaphysics [Lycan]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
I think greenness is a complex microphysical property of green objects [Lycan]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Intentionality comes in degrees [Lycan]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Teleological views allow for false intentional content, unlike causal and nomological theories [Lycan]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
Pain is composed of urges, desires, impulses etc, at different levels of abstraction [Lycan]
The right 'level' for qualia is uncertain, though top (behaviourism) and bottom (particles) are false [Lycan]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
If energy in the brain disappears into thin air, this breaches physical conservation laws [Lycan]
In lower animals, psychology is continuous with chemistry, and humans are continuous with animals [Lycan]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Two behaviourists meet. The first says,"You're fine; how am I?" [Lycan]
17. Mind and Body / C. Functionalism / 1. Functionalism
If functionalism focuses on folk psychology, it ignores lower levels of function [Lycan]
Functionalism must not be too abstract to allow inverted spectrum, or so structural that it becomes chauvinistic [Lycan]
17. Mind and Body / C. Functionalism / 2. Machine Functionalism
The distinction between software and hardware is not clear in computing [Lycan]
17. Mind and Body / C. Functionalism / 5. Teleological Functionalism
Mental types are a subclass of teleological types at a high level of functional abstraction [Lycan]
Teleological characterisations shade off smoothly into brutely physical ones [Lycan]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Identity theory is functionalism, but located at the lowest level of abstraction [Lycan]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
We reduce the mind through homuncular groups, described abstractly by purpose [Lycan]
Teleological functionalism helps us to understand psycho-biological laws [Lycan]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
A Martian may exhibit human-like behaviour while having very different sensations [Lycan]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Capturing all the common sense facts about rationality is almost impossible [Smith,M]
20. Action / C. Motives for Action / 1. Acting on Desires
Goals need desires, and so only desires can motivate us [Smith,M]
A pure desire could be criticised if it were based on a false belief [Smith,M]
A person can have a desire without feeling it [Smith,M]
In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
Subjects may be fallible about the desires which explain their actions [Smith,M]
Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Motivating reasons are psychological, while normative reasons are external [Smith,M]
Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
Literary meaning emerges in comparisons, and tradition shows which comparisons are relevant [Scruton]
21. Aesthetics / B. Nature of Art / 5. Art as Language
In literature, word replacement changes literary meaning [Scruton]
21. Aesthetics / C. Artistic Issues / 1. Artistic Intentions
Without intentions we can't perceive sculpture, but that is not the whole story [Scruton]
21. Aesthetics / C. Artistic Issues / 3. Artistic Representation
In aesthetic interest, even what is true is treated as though it were not [Scruton]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
We can be objective about conventions, but love of art is needed to understand its traditions [Scruton]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Is valuing something a matter of believing or a matter of desiring? [Smith,M]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
We need a notion of teleology that comes in degrees [Lycan]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
'Physical' means either figuring in physics descriptions, or just located in space-time [Lycan]